Letters from a Sûfî TeacherManiri, Sharaf al-Din Ahmad ibn Yahya
Islamic
Letters from a Sûfî Teacher
Maniri, Sharaf al-Din Ahmad ibn Yahya
Sufism -- Early works to 1800
Once upon a time =Zunnoon=, while returning from Jerusalem, saw a
figure loom in the distance, and desired to question it. On drawing
near, it was found to be an old woman clad in wool, with a stick in her
hand. =Zunnoon= said, "Whence comest thou?" The dame replied, "From
God." =Zunnoon= again enquired, "Whither dost thou go?" The old woman
rejoined, "To God." =Zunnoon= then offered her a gold coin. She refused
the gift, saying, "What an illusion has overcome thee? I work for God
and do not receive anything save what comes from Him. As I worship Him
and Him alone, I cannot receive what is not Himself and comes from
other than Himself." Having spoken thus, she vanished. Such is to be
the ideal of the aspirant.
Working for God alone is the test of true devotion. Some think they
work for Him, but they work for Themselves. They have conquered the
desires of this world, but they seek for fruits in a higher world.
A few work irrespective of all consideration of internal suffering
or celestial joy, in pure love to carry out the Divine Will. "The
earth is a place of suffering, heaven is a place of joy. We shall not
receive the fruits of either, even to the measure of a barleycorn."
It has been said. The virtuous often prove more selfish in their
virtue than the sinners in their sin. The gratification of the latter
is but transitory, the joy of the former is permanent. God does not
gain by the self-denial of men, nor does He lose by their sensual
gratifications....
It is an old adage, that the mere description of a savoury dish only
intensifies the misery of hunger. Take an onward step if you can: lose
your head and give up your life.
As God is essentially ONE, a true believer must be a monotheist. Look
for the proof of this in the holy _Logion_, one half of which, "There
is no God," separates [the believer from the non-God], while the other
half, "Save =Allâh=," unites [him with God]. One unites with God in
proportion to one's renunciation of the non-God. He who claims to
have Faith should look at his own heart. If his heart flies from the
non-God, his claim is genuine. If it longs for anything save God, and
shrinks from the means of Divine Union, let him weep over his faith.
Either he has already lost it, or is about to do so.
A certain Great One has said: "All men claim to love, but if the claim
is carefully scrutinised, 'loving' turns out to mean 'being loved.'"
True love consists in the complete renunciation of all desires. If one
looks for the gratification of a desire, one plays the part of the
beloved, not of the lover.--_Letter 65._
THE DESCENT FROM ADAM.
Public-domain text, read in full here on John Shaqi.
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