Letters from a Sûfî TeacherManiri, Sharaf al-Din Ahmad ibn Yahya
Islamic
Letters from a Sûfî Teacher
Maniri, Sharaf al-Din Ahmad ibn Yahya
Sufism -- Early works to 1800
The rule of society is to behave with each according to his position
in life. _With reference to elders_, to serve them; not to speak
before them save when necessary, and then only with their permission,
and after they have finished if they are speaking; not to sit on an
elevated seat in their presence. _With reference to equals_, to live in
harmony, and to share one's wealth with them (not as a loan, but as a
free gift). _With reference to the young_, to treat them with love and
kindness.
_General_: Elders to be treated as one's own parents, equals as one's
own brothers, the younger ones as one's own children. None to be asked
for anything, but each to be helped. Life to be rendered agreeable to
all. Not to oppose others except at the call of religious duty. To
associate with those strong in religion, integrity and moderation. Not
to mix with those opposed in religion and temperament. To avoid the
company of a youth. (The desire in the young for the company of their
elders aids the development of their intelligence and knowledge. The
desire in elders for the company of youths leads to sin and folly)....
=Sûfîs=, when conversing with one another, never say, "This is mine,"
"That is thine;" "I wish it were so," "I wish it were not so." It is
the verdict of the Masters of Knowledge that God does not approve of
the use of words denoting I-ness.
If thou wouldst know the Unknown, taste the nectar of Grace and
transcend the seven heavens, then close the five senses, and pass from
the perishable to the Imperishable. They asked Master =Shiblî=, "Who
is a Knower, and how is he to be distinguished?" He said, "He is deaf,
dumb and blind." They replied, "These are the marks of an unbeliever."
He rejoined: "The unbeliever is deaf to the voice of truth, dumb for
the utterance of truth, and blind to the vision of truth; whereas the
Knower is deaf, dumb and blind to all save Truth."--_Letter 70._
SERVICE.
Service is an essential duty for the disciple. Its gains are superior
to those of worship. It kills the desire-nature; it breeds humility and
good manners; it destroys pride, impurity and inertia, quickens the
soul and illumines the inner and the outer man.
They asked a Great One, "How many ways are there to God?" He said:
"There are as many ways as there are atoms in the universe. But the
best and the shortest is Service. I have reached the Goal by treading
this Path, and recommend it to my disciples." ...
_Rules of Service_: To put aside one's own desires, to render oneself
agreeable to others, ... and to regard one's powers and possessions as
intended for the use of others....
As the wealthy are to serve with their wealth and the learned with
their knowledge--so the disciple is to use _all_ his activities for the
service of others....
All Great Ones began with Service, which gradually lifted them to the
rank of Masters.--_Letter 71._
[The following Notes gleaned from other works of the Author are added
as bearing on the subject.--_Trs._]
Public-domain text, read in full here on John Shaqi.
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