Letters from a Sûfî TeacherManiri, Sharaf al-Din Ahmad ibn Yahya
Islamic
Letters from a Sûfî Teacher
Maniri, Sharaf al-Din Ahmad ibn Yahya
Sufism -- Early works to 1800
3. There are many precipices and dangers on the Path, leading to one
or other of the many heretic schools formed by those who, having
entered the Path without a Perfect Guide, on the strength of their own
intellectual resources, fell and perished in the forest and deserted
the Law. Others, more fortunate, have safely crossed those dangers
under the protection of Masters, and have seen the victims, and known
where and why they fell. All pilgrims are liable to these dangers. If
one secures the help of a mighty Teacher, one can be saved and progress
with the help of His secret hints and instructions, else one may fall
into some heresy and lose the fruit of one's labour.
4. The pilgrim may pass, on the way, through certain spiritual
conditions, and the soul may put off the physical garment, catch the
reflection of the Divine Light, display superhuman powers as a Divine
agent during the continuance of the experiences, taste the relish of "I
am God, the Holy One," and become proud of having reached the goal. The
pilgrim cannot understand this intellectually: but if the soul, during
the continuance of these experiences, is not helped by a mighty Master,
he may, it is feared, lose faith, and fall a victim to a false notion
of unity.
5. The pilgrim on the way unfolds supersensuous powers, and sees
supersensuous phenomena--devilish, passional, and divine. But he cannot
understand them, as they are spoken in a supersensuous language (_i.
e._ revealed through an unfamiliar medium).... If, at this stage, he is
not aided by a Teacher, helping him on behalf of God, and versed in the
interpretation of supersensuous words and symbols, he cannot progress
further....
When God opens the eyes of a man, so that he distinguishes good from
evil, and resolves to follow the one and avoid the other, but does not
know how to do it, he must betake himself to a Divine Man and make a
firm determination to change his condition. Then the Divine Man will
take him up, help him to subdue the desire-nature, gently induce him
to abstain from his defects and blemishes, and keep him away from bad
companions. A disciple can, with the help of a Teacher, do in an hour
what he would do unaided in a year....
It is said: a disciple may reach the goal with the help of a single
Teacher, or of more than one Teacher. (In the latter case) each Teacher
may be the means of the revelation of one stage only; yet it is more
consistent with decency and politeness for the disciple to refrain from
looking upon such a stage as the limit of development attained by his
Teacher, ... inasmuch as the Perfect Ones are not at all concerned with
the business of stages and conditions. But one cannot leave one Teacher
for another without the permission of the former. Who does so deserts
the Path.
Public-domain text, read in full here on John Shaqi.
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