money to him) he cannot fulfil the other condition of residing on the
block itself—for he cannot live in two or three places at once—and must
trust to the forbearance of the government inspector to overlook this
non-performance, otherwise the lease and the title at the end of the
three years will be forfeited and his whole expenditure thrown away.
And so, as time goes on, the Squatter of moderate means is being
(prematurely and needlessly, as it seems) ‘civilised’ off the face of
Victoria. Large blocks of land have been bought up by a few of the more
fortunate among them, and more often by rich merchants or speculators
from the towns. Politically, as well as socially, it may well be
doubted whether it is not a change for the worse. The old-fashioned
Squatters were many of them sons of English gentlemen, with less wealth
but with more education, knowledge of the world, and refinement, than
those who are supplanting them, and they fell naturally into a position
and duties in some degree resembling those of country gentlemen at
home. As for the ‘Cockatoos,’ they have little, if anything, to be
grateful for to their patrons. They have been tempted to embark in an
undertaking in which three out of four have small chance of succeeding
honestly. It is only in the neighbourhood of towns and markets that
they are likely to do well. Already, though the last Act has hardly
been three years in operation, a deputation of them has been to the
government, declaring their inability to pay their purchase-money and
petitioning for an abatement.
Public-domain text, read in full here on John Shaqi.
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