Letters from Palestine: Written during a residence there in the years 1836, 7 and 8Paxton, J. D. (John D.)
Religion
Letters from Palestine: Written during a residence there in the years 1836, 7 and 8
Paxton, J. D. (John D.)
Palestine -- Description and travel
at sundown, midnight, and just before sunrise, and after making it
a time of great revelry and wickedness. This fast is a moveable
one, and passes round to all seasons of the year. When it falls in
midsummer it must be a sore trial to abstain from water in these
thirsty countries; they have, however, various ways of getting round
the law of the fast, and in some degree modifying the deprivations
it would cost them. All the systems of religion in the eastern
world lay much stress on fasting, and with many it is carried to an
idolatrous extent. They make a saviour of them. That this should be
the case with systems that do not take God's Word for the rule of
their faith and practice, would not surprise us; but that those who
call themselves _Christians_, and profess to found their faith on
God's Word, and appeal to it as their rule, should do so, may well
grieve us. It is true, that while the Bible is in a general way
acknowledged as the Word of God, they do not appeal to it, but to
the authority of the church; they have left the word of God,--have
rendered it void, that they may "follow their own devices,"--that
they may "keep their own traditions." The fasts of the Christian
sects are rather a distinction of meats, an abstinence from animal
food, than fasts properly so called. The Greeks, in accordance with
all the Oriental churches, observe Wednesday and Friday of each
week. The Papists, Friday and Saturday. In addition to these weekly
fasts, they have others of many days in succession. During one of
forty days' continuance, they are not allowed to eat until after
twelve o'clock at noon. It is astonishing with what rigidity even
small children observe these seasons.
A few days since, some dervishes, or Mohammedan priests, who have
been on a pilgrimage to Jerusalem, returned. They came back as holy
men, and great crowds went out to see their wonders. I was assured
by several persons who witnessed its performance, that boys threw
themselves on the ground, in a row as close together as they could
lie, with their faces to the earth, making a row of forty or fifty
yards, and one of the priests paced his horse over them, the horse
literally stepping on their backs. The boys jumped up very briskly,
though some of them showed what they were unwilling to acknowledge,
that they were slightly hurt. The fact may seem strange, but
Christians have tried the experiment, and succeeded as well as the
Moslems. Some of the priests thrust spears and swords through their
cheeks--a most unnatural thing. The people consider such things in
the light of a miracle.
Public-domain text, read in full here on John Shaqi.
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