Letters from Palestine: Written during a residence there in the years 1836, 7 and 8Paxton, J. D. (John D.)
Religion
Letters from Palestine: Written during a residence there in the years 1836, 7 and 8
Paxton, J. D. (John D.)
Palestine -- Description and travel
I have heard of several tricks of Ibrahim Pasha's, which show
something of the man. It is an object constantly kept in view with
him, to increase his army. This is done in great part by seizing
persons, mostly young men and boys, and making soldiers of them.
This is confined to the Mohammedans. A report got out, however,
that he intended to take a number of the Ansairi for soldiers. They
occupy a district of the mountains north of Tripoli, and onward to
Aleppo. The Ansairi took the alarm, and fled to their fastnesses and
strong places in the mountains. His troops, that were in fact sent
out as a press-gang to take them, returned with very few--it was a
failure. Then did the wily Ibrahim set his trap, and use these few
for the bait. He inquired who they were, and being answered that
they were Ansairi, he ordered them to be freed, saying that he did
not want such--he wanted none for his armies but good Mohammedans.
The Ansairi are a mongrel sort of Turks, who have a strange medley
of religious notions and practices, which are but partially known,
and not, as yet, satisfactorily classed--neither Christians,
Mohammedans, nor Pagans, but a little of all. The liberated Ansairi
were greatly pleased at their escape, reported it to their brethren,
who came down from their mountains, and were taken in great
numbers. The person who related the fact saw nearly a thousand of
them marched into Aleppo in chains, to be drilled and trained for
soldiers.
The most important religious sects in this region are the Greeks,
Maronites, Druses, and Mohammedans. The Greeks are divided into the
Greek and the Catholic Greek. The Greeks differ from the Catholic
or Roman church in several things. One of the chief points of
difference is about the procession of the Holy Spirit, which they
hold to be from the Son only, and not from the Father and Son, as
held by the Roman church, and in which the Protestant churches are
mostly agreed with the latter. The Greek church allows the free use
of the Scriptures; rejects images in worship; but are madly set on
the use of pictures. They reject the authority of the Pope.
The Pope and his missionaries have long made most strenuous efforts
to bring the Greek church to an agreement with him and a subjection
to his authority. They have for centuries employed missionaries and
agents of all sorts to accomplish this. Nor have these efforts been
wholly without effect. Throughout the East, where the Greek church
exists, there are a portion who have been prevailed on to admit the
authority of the Pope, and more or less modify their Greek notions
to a nearer conformity to the popish standard. These are called
Greek Catholics. They are pretty numerous in many places, and have a
good deal of influence all through these regions.
Public-domain text, read in full here on John Shaqi.
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