I have on different occasions spent a day with some friends at the
_Hospederia_, or Stranger’s Lodge, at the Carthusians of Seville,
where it is the duty of the steward, the only monk who is allowed to
mix in society, to entertain any male visitors who, with a proper
introduction, repair to the monastery. The steward I knew before
my visit to England, had been a merchant. After several voyages to
Spanish America, he had retired from the world, which, it was evident
in some unguarded moments, he had known and loved too well to have
entirely forgotten. His frequent visits to the town, ostensibly upon
business, were not entirely free from suspicion among the idle and
inquisitive; and I have some reason to believe that these rumours
were found too well grounded by his superiors. He was deprived of the
stewardship, and disappeared for ever from the haunts of men.
The austerity of the Carthusian rule of life would cast but a
transient gloom on the mind of an enlightened observer, if he could
be sure that the misery he beheld was voluntary; that hope kept a
crown of glory before the eyes of every wretched prisoner, and that
no unwilling victim of a temporary illusion, was pining for light and
liberty, under the tombstone sealed over him by religious tyranny.
But neither the view of the monks, fixed as statues in the stalls of
their gloomy church, nor those that are seen in the darkest recesses
of the cloisters, prostrate on the marble pavement, where, wrapt up
in their large white mantles, they spend many an hour in meditation;
nor the bent, gliding figures which wander among the earthy mounds
under the orange-trees of the cemetery--that least melancholy spot
within the wall of the monastery,--nothing did ever so harrow my
feelings in that mansion of sorrow, as the accidental meeting of a
repining prisoner. This was a young monk, who, to my great surprise,
addressed me as I was looking at the pictures in one of the cloisters
of the Carthusians near Seville, and very politely offered to shew me
his cell. He was perfectly unknown to me, and I have every reason to
believe that I was equally so to him. Having admired his collection
of flowers, we entered into a literary conversation, and he asked
me whether I was fond of French literature. Upon my shewing some
acquaintance with the writers of that nation, and expressing a mixed
feeling of surprise and interest at hearing a Carthusian venturing
upon that topic, the poor young man was so thrown off his guard,
that, leading me to a bookcase, he put into my hands a volume of
Voltaire’s _Pièces Fugitives_, which he spoke of with rapture. I
believe I saw a volume of Rousseau’s works in the collection; yet
I suspect that this unfortunate man’s _select library_ consisted
of amatory rather than philosophical works. The monk’s name is
unknown to me, though I learned from him the place of his birth; and
many years have elapsed since this strange meeting, which from its
Public-domain text, read in full here on John Shaqi.
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