The knock at the door, which, by-the-by, must be single, and by no
means loud--in fact, a tradesman’s knock in London--is answered with
a _Who is there?_ To this question the stranger replies, “Peaceful
people,” _Gente de paz_--and the door is opened without farther
enquiries. Peasants and beggars call out at the door, “Hail, spotless
Mary!” _Ave, Maria purisima!_ The answer, in that case, is given
from within in the words _Sin pecado concebida_: “Conceived without
sin.” This custom is a remnant of the fierce controversy, which
existed about three hundred years ago, between the Franciscan and the
Dominican friars, whether the Virgin Mary had or not been subject
to the penal consequences of original sin. The Dominicans were not
willing to grant any exemption; while the Franciscans contended for
the propriety of such a privilege. The Spaniards, and especially the
Sevillians, with their characteristic gallantry, stood for the honour
of our Lady, and embraced the latter opinion so warmly, that they
turned the watchword of their party into the form of address, which
is still so prevalent in Andalusia. During the heat of the dispute,
and before the Dominicans had been silenced by the authority of the
Pope, the people of Seville began to assemble at various churches,
and, sallying forth with an emblematical picture of the _sinless_
Mary, set upon a sort of standard surmounted by a cross, paraded
the city in different directions, singing a hymn to the _Immaculate
Conception_, and repeating aloud their beads or rosary. These
processions have continued to our times, and constitute one of the
nightly nuisances of this place. Though confined at present to the
lower classes, those that join in them assume that characteristic
importance and overbearing spirit, which attaches to the most
insignificant religious associations in this country. Wherever one of
these shabby processions presents itself to the public, it takes up
the street from side to side, stopping the passengers, and expecting
them to stand uncovered in all kinds of weather, till the standard
is gone by. Their awkward and heavy banners are called, at Seville,
_Sinpecados_, that is, “sinless,” from the theological opinion in
support of which they were raised.
Public-domain text, read in full here on John Shaqi.
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