Letters of a Soldier, 1914-1915Lemercier, Eugène Emmanuel
History
Letters of a Soldier, 1914-1915
Lemercier, Eugène Emmanuel
World War, 1914-1918 -- Personal narratives, French
Such times for him are times of observation properly so called, of purer
thought in which the impulses of the painter and the poet have no share.
That kind of observation is not infrequent with him, when he is dealing
with the world and with human action. It awakes at a war-spectacle, at a
trait of manners, at the reading of a book, at a recollection of history
or art; it is often to the Bible that he turns, and, amid the worst
clamours, to the beautiful plastic images of Greece. Admirable is such
serene energy of a spirit able to live purely as a spirit. It is
admirable, but it is not unique; great intellectual activity is not
uncommon with the French; others of our soldiers are philosophers among
the shells. What does set these letters in a place apart is something
more profound and more organic than thought, and that is sentiment;
sentiment in its infinite and indefinite degrees, its relation to the
aspects of nature--in a word, that poetic faculty which is akin to the
musical, proceeding as they both do from the primitive ground-work of
our being, and uniting in the inflexions of rhythm and of song. I have
already named Shelley in connexion with the poet we are considering.
And it is a Shelleyan union with the most intimate, the most
inexpressible things in nature that is revealed in such a note as the
following: 'A nameless day, a day without form, yet a day in which the
Spring most mysteriously begins to stir. Warm air in the lengthening
days; a sudden softening, a weakening of nature.' In describing this
atmosphere, this too sudden softness, he uses a word frequent in the
vocabulary of Shelley--'fainting.' In truth, like the great English
poet, whom he seems not to have known, he seeks from the beauty of
things a faculty of self-forgetfulness in lyrical poetry, an
inexpressible and blissful passing of the poet's being into the thing he
contemplates. What he makes his own in the course of those weeks, what
he remembers afterwards, and what he would recall, never to lose it
again, is the culminating moment in which he has achieved
self-forgetfulness and reached the ineffable. The simplest of natural
objects is able to yield him such a moment; see, for instance, this
abrupt intuition: 'I had lapsed from my former sense of the benediction
of God, when suddenly the beauty--all the beauty--of a certain tree
spoke to my inmost heart; and then I understood that an instant of such
contemplation is the whole of life.' And still more continuous, still
more vibrant, is at times his emotion, as when the bow draws out to the
utmost a long ecstatic tone from a sensitive violin. 'What joy is this
perpetual thrill in the heart of Nature! That same horizon of which I
had watched the awakening, I saw last night bathe itself in rosy light;
and then the full moon went up into a tender sky, fretted by coral and
saffron trees.' It is very nearly ecstasy with him in that astonishing
Christmas night which no one then at the front can ever forget--a solemn
Public-domain text, read in full here on John Shaqi.
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