But you must hear of the corn-shucking. The one at which I was present was given on purpose that I might witness the humors of the Carolina negroes. A huge fire of _light-wood_ was made near the corn-house. Light-wood is the wood of the long-leaved pine, and is so called, not because it is light, for it is almost the heaviest wood in the world, but because it gives more light than any other fuel. In clearing land, the pines are girdled and suffered to stand; the outer portion of the wood decays and falls off; the inner part, which is saturated with turpentine, remains upright for years, and constitutes the planter's provision of fuel. When a supply is wanted, one of these dead trunks is felled by the axe. The abundance of light-wood is one of the boasts of South Carolina. Wherever you are, if you happen to be chilly, you may have a fire extempore; a bit of light-wood and a coal give you a bright blaze and a strong heat in an instant. The negroes make fires of it in the fields where they work; and, when the mornings are wet and chilly, in the pens where they are milking the cows. At a plantation, where I passed a frosty night, I saw fires in a small inclosure, and was told by the lady of the house that she had ordered them to be made to warm the cattle. The light-wood fire was made, and the negroes dropped in from the neighboring plantations, singing as they came. The driver of the plantation, a colored man, brought out baskets of corn in the husk, and piled it in a heap; and the negroes began to strip the husks from the ears, singing with great glee as they worked, keeping time to the music, and now and then throwing in a joke and an extravagant burst of laughter. The songs were generally of a comic character; but one of them was set to a singularly wild and plaintive air, which some of our musicians would do well to reduce to notation. These are the words: Johnny come down de hollow. Oh hollow! Johnny come down de hollow. Oh hollow! De nigger-trader got me. Oh hollow! De speculator bought me. Oh hollow! I'm sold for silver dollars. Oh hollow! Boys, go catch de pony. Oh hollow! Bring him round de corner. Oh hollow! I'm goin' away to Georgia. Oh hollow! Boys, good-by forever! Oh hollow! The song of "Jenny gone away," was also given, and another, called the monkey-song, probably of African origin, in which the principal singer personated a monkey, with all sorts of odd gesticulations, and the other negroes bore part in the chorus, "Dan, dan, who's de dandy?" One of the songs, commonly sung on these occasions, represents the various animals of the woods as belonging to some profession or trade. For example— De cooter is de boatman— The cooter is the terrapin, and a very expert boatman he is.