and most unhappy periods of falling Italy; yet there seems to be a
deficiency, even of religious structures, from the beginning of the
fourth, till towards the end of the seventh century, when a new
character and new relations began to develop themselves.
At a very little distance from the church of San Stefano, is the
Navicella, a marble boat, placed by Leo the Tenth in front of a church
which receives its name from it, but where Leo found it, I cannot tell
you. The church was designed by Raphael; a range of five arches forms a
sort of portico, above which rises the nave, corresponding in width to
three of these arches, and finishing with a pediment. The simplicity of
the design, and its apparent correspondence with the internal structure,
produce a pleasing effect; but instead of one large window in the end of
the nave, Raphael has introduced three small ones, of which the middle
is circular, and the composition is sadly spoilt by them. Giulio Romano
was employed in painting the internal friezes.
After leaving the Navicella, we may visit the Church of Santi Giovanni e
Paolo, enriched like so many others, with antique columns of granite and
marble, both in the portico and in the nave. I have already mentioned
the antiquities in the convent. Continuing our walk along the lane on
the side of the church, we pass between massive substructions, and in
the garden adjoining there are considerable remains, principally I
believe, of the aqueduct of Nero, which is a branch of the Claudian.
Piranesi places here the Nymphæum of Nero, with which he unites the
Vivarium built by Domitian; here also the house of Scaurus is supposed
to have stood, and these fragments may be parts of one or the other, or
perhaps of both. Issuing from this lane, we turn to the left, and ascend
to the Church of San Gregorio, which is preceded by one of those courts,
or atria, which you know I always admire; but in this there is nothing
particularly good, beyond the general disposition. The grand object here
is not the church, but an adjoining chapel dedicated to St. Andrew,
which is one of three united together, but having no communication with
the church. This chapel is adorned with two frescos, (not to mention
minor objects) one of which represents the flagellation of the saint, by
Domenichino, and the other his adoration of the cross, previous to his
martyrdom, by Guido. They are very fine, but they are beginning to
suffer.
Public-domain text, read in full here on John Shaqi.
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