Letters of Anton Chekhov to His Family and Friends — John Shaqi
Letters of Anton Chekhov to His Family and FriendsChekhov, Anton Pavlovich
General
Letters of Anton Chekhov to His Family and Friends
Chekhov, Anton Pavlovich
Authors, Russian -- 19th century -- Correspondence; Chekhov, Anton Pavlovich, 1860-1904 -- Correspondence
2. That the world swarms with “dregs and scum” is perfectly true. Human
nature is imperfect, and it would therefore be strange to see none but
righteous ones on earth. But to think that the duty of literature is to
unearth the pearl from the refuse heap means to reject literature itself.
“Artistic” literature is only “art” in so far as it paints life as it
really is. Its vocation is to be absolutely true and honest. To narrow down
its function to the particular task of finding “pearls” is as deadly for it
as it would be to make Levitan draw a tree without including the dirty bark
and the yellow leaves. I agree that “pearls” are a good thing, but then a
writer is not a confectioner, not a provider of cosmetics, not an
entertainer; he is a man bound, under contract, by his sense of duty and
his conscience; having put his hand to the plough he mustn’t turn back,
and, however distasteful, he must conquer his squeamishness and soil his
imagination with the dirt of life. He is just like any ordinary reporter.
What would you say if a newspaper correspondent out of a feeling of
fastidiousness or from a wish to please his readers would describe only
honest mayors, high-minded ladies, and virtuous railway contractors?
To a chemist nothing on earth is unclean. A writer must be as objective as
a chemist, he must lay aside his personal subjective standpoint and must
understand that muck heaps play a very respectable part in a landscape, and
that the evil passions are as inherent in life as the good ones.
3. Writers are the children of their age, and therefore, like everybody
else, must submit to the external conditions of the life of the community.
Thus, they must be perfectly decent. This is the only thing we have a right
to ask of realistic writers. But you say nothing against the form and
executions of “Mire.” ... And so I suppose I have been decent.
4. I confess I seldom commune with my conscience when I write. This is due
to habit and the brevity of my work. And so when I express this or that
opinion about literature, I do not take myself into account.
5. You write: “If I were the editor I would have returned this feuilleton
to you for your own good.” Why not go further? Why not muzzle the editors
themselves who publish such stories? Why not send a reprimand to the
Headquarters of the Press Department for not suppressing immoral
newspapers?
The fate of literature would be sad indeed if it were at the mercy of
individual views. That is the first thing. Secondly, there is no police
which could consider itself competent in literary matters. I agree that one
can’t dispense with the reins and the whip altogether, for knaves find
their way even into literature, but no thinking will discover a better
police for literature than the critics and the author’s own conscience.
People have been trying to discover such a police since the creation of the
world, but they have found nothing better.
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