Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
May the flame of holy desire to follow this holy Cross and to be
reconciled with your neighbour, increase in you! In this wise you will
follow the way and doctrine of the Lamb slain and abandoned on the Cross,
and you will observe the commandments. You will follow the way, enduring
with patience the injuries that have been offered you; the doctrine, being
reconciled with your neighbour; and the love of God, which you will
manifest by following the most holy Cross in the holy and sweet Crusade.
As to this matter, I think that your brother, Messer the Duke of Anjou,
will undertake the labour of this holy enterprise, for the love of Christ.
There would be reason for self-reproach did so sweet and holy a mystery
remain unfulfilled through you. Now in this wise you will follow the
footsteps of Christ crucified, you will fulfil the will of God and me, and
His commands: as I told you that I wished to see you observe the holy
commands of God. I say no more. Pardon my presumption. Remain in the holy
and sweet grace of God. Sweet Jesus, Jesus Love.
LETTERS TO FLORENCE
The Florentines played with Catherine as history shows that subtle folk to
have played with more than one of the friends whose services they
accepted; the story of their dealings with her strongly recalls the
situation in Browning's _Luria_. Having been despatched ostensibly with
full powers as harbinger of the formal embassy to be sent later, Catherine
carried through her part of the negotiations with expedition, prudence and
entire success. It shows how such unconventional democracy and matter-of-
fact respect for spiritual values existed in the later middle ages, that
no one seems to have been surprised at the situation. Apparently it was
considered quite natural that a powerful republic should send as its
representative to the papal court a young woman, the daughter of simple
tradespeople, whose life had been quietly passed in her father's house.
Gregory bore himself to Catherine with compunctious deference. On the
third day after her arrival she spoke in full consistory, pleading the
cause of peace. The result she records in this letter: the Pope put the
whole matter in her hands. To the young Dominican were left the terms of
reconciliation between the two rival powers.
All now depended upon the arrival of the Florentine ambassadors; but these
gentlemen failed to appear, while Florence continued to pursue a
contumacious policy. The insult, alike to the Pope and to Catherine, was
obvious. Avignon jested, shrugged shoulders, finally sneered. Gregory
gently told Catherine the truth--that her friends had played her false.
Few more mortifying situations than that in which she found herself could
be conceived.
Public-domain text, read in full here on John Shaqi.
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