The spirited letter which follows was written ten days after her arrival. She speaks, as usual, without reserve, but it is noteworthy that the letter contains no word of personal reproof beyond the quiet statement: "You might bring great shame and reproach upon me. For nothing but shame and confusion could result if I told the Pope one thing and you another." When at last the ambassadors arrived, they brought small comfort, for they refused to confer with Catherine. In the second letter, written after they had come to a personal friend in Florence, she tells the situation frankly, and with dignity, but still with remarkable freedom from personal bitterness. In this time of test, no lower element than sorrow for the failure of her cause appears to have been present in her mind. TO THE EIGHT OF WAR CHOSEN BY THE COMMUNE OF FLORENCE, AT WHOSE INSTANCE THE SAINT WENT TO POPE GREGORY XI In the Name of Jesus Christ crucified and of sweet Mary: Dearest fathers and brothers in Christ Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to you in His precious Blood: with desire to see you true sons, humble and obedient to your father in such wise that you may never look back, but feel true grief and bitterness over the wrong that you have done to your father. For if he who does wrong does not rise in grief above the wrong he has done, he does not deserve to receive mercy. I summon you to true humiliation of your hearts; not looking back, but going forward, following up the holy resolutions which you began to take, and growing stronger in them every day, if you wish to be received in the arms of your father. As sons who have been dead, do you ask for life; and I hope by the goodness of God that you shall have it, if you are willing really to humble yourselves and to recognize your faults. But I complain strongly of you, if it is true what is said in these parts, that you have imposed a tax upon the clergy. If this is so, it is a very great evil for two reasons. The first is that you are wronging God by it, for you cannot do it with a good conscience. But it seems to me that you are losing your conscience and everything good; it seems as if you cared for nothing but transitory things of sense, that pass like the wind. Do you not see that we are mortal, and must die, and know not when? Therefore it is great folly to throw away the life of grace, and to bring death on one's own self. I do not wish you to do so any more, for if you did you would be turning back, and you know that it is not he who begins who deserves glory, but he who perseveres to the end. So I tell you that you would never reach an effective peace, unless by perseverance in humility, no longer insulting or offending the ministers and priests of Holy Church.