Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
These My vessels I know how to unmake and remake; and therefore I take the
vessel of thy body, and remake it in the garden of Holy Church, in
different wise than in past time." And as this Truth held me close, with
ways and words most charming, which I pass over, the body began to breathe
a little, and to show that the soul was returned to its vessel. Then I was
full of wonder. And such pain remained in my heart that I have it there
still. All pleasure and all refreshment and all food was then taken away
from me. Being carried afterward into a place above, the room appeared
full of devils: and they began to wage another battle, the most terrible
that I ever had, trying to make me believe and see that I was not she who
was in the body, but an impure spirit. I, having invoked the divine help
with a sweet tenderness, refusing no labour, yet said: "God, listen for my
help! Lord, haste Thee to help me! Thou hast permitted that I be alone in
this battle, without the refreshment of the father of my soul, of whom I
am deprived for my ingratitude."
Two nights and two days passed in these tempests. It is true that mind and
desire received no break, but remained ever fixed on their object; but the
body seemed almost to have failed. Afterward, on the Day of the
Purification of Mary, I wished to hear Mass. Then all the mysteries were
renewed; and God showed the great need that existed, as later appeared;
for Rome has all been on the point of revolution, backbiting
disgracefully, and with much irreverence. Only that God has poured oil on
their hearts, and I think the thing will have a good end. Then God imposed
this obedience on me, that during the whole of this holy season of Lent I
should offer in sacrifice the desires of all the Family, and have Mass
celebrated before Him with this one intention alone--that is, for Holy
Church--and that I should myself hear a Mass every morning at dawn--a
thing which you know is impossible to me; but in obedience to Him all
things have been possible. And this desire has become so much a part of my
flesh, that memory retains nothing else, intellect can see nothing else,
and will can desire nothing else. Not so much that the soul turns aside
from things here below for this reason--but, conversing with the True
Citizens, it neither can nor will rejoice in their joy, but in their
hunger, which they still feel, and which they felt while pilgrims and
wayfarers in this life.
Public-domain text, read in full here on John Shaqi.
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