Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
It seems that God is calling you to great perfection. And I perceive it by
this, that He takes away from you every tie that might hinder it in you.
For as I have heard, it seems that He has called to Himself your daughter,
who was your last tie with the outer world. For which thing I am deeply
content, with a holy compassion, that God should have set you free, and
taken her from her labours. Now then, I want that you should wholly
destroy your own will, that it may cling to nothing but Christ crucified.
In this way you will fulfil His will and my desire. Therefore, not knowing
any other way in which you could fulfil it, I said to you that I desired
to see you established in true and holy patience, because without this we
cannot reach our sweet goal. I say no more. Remain in the holy and sweet
grace of God. Sweet Jesus, Jesus Love.
TO SISTER EUGENIA, HER NIECE
AT THE CONVENT OF SAINT AGNES OF MONTEPULCIANO
Two nieces, daughters of Bartolo Benincasa, were nuns in the Convent of
Montepulciano. To one of them the following letter is addressed. One can
read between the lines a lively solicitude. Never cloistered herself,
Catherine had a close intimacy with cloisters, and knew their best and
worst. She held in hearty and loyal respect the opportunities which they
offered for leading an exalted life; to this Convent of St. Agnes she was
peculiarly attached. At the same time, she was well aware, as other
letters beside the present show, that even the best of cloisters afforded
at this time scant shelter to young girls from emotional temptation, gross
or fine. Her warnings to her niece have the authoritative tone of anxiety.
Let us hope that Eugenia took them to heart; and that, leading the
disciplined life of Catherine's desire, she became not unworthy to receive
and apprehend in its full beauty the penetrating meditation on Prayer
which forms the second part of the letter. The thoughts of this
meditation, like many others in Catherine's letters, will be found
amplified in her Dialogue--a colloquy between God and her soul, composed
and dictated in trance during the year 1378. The following quotation
illustrates an interesting passage of the letter:--
Public-domain text, read in full here on John Shaqi.
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