Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
But think that that sweet Bridegroom Christ is more jealous of His brides
than I could tell thee! Therefore if He should see that thou didst love
anyone more than Him, He would be angry with thee at once. And if thou
didst not correct thyself, the door would not be open to thee, to the
wedding feast which Christ the Lamb without spot holds for all His
faithful: but we should be driven away like bad women, as those five
foolish virgins were, who, glorying only and vainly in the integrity and
virginity of their body, lost the virginity of their soul, through the
corruption of the five senses, because they did not carry the oil of
humility with them, so that their lamps went out. Therefore it was said to
them: "Go hence to buy oil." By this oil is meant in this place the
flatteries and praises of men; since all the flatterers and praisers of
the world sell this oil. As if it were said to them: "You have not wanted
to buy eternal life with your virginity and your good works; no, you have
wanted to buy the praises of men, and to have the praises of men you have
wrought. Go now and buy praises, for you will not enter here." Therefore,
daughter mine, beware of the praises of men; and do not want praise for
any work that thou mayest do, for the door of eternal life would not be
open to thee later.
So, reflecting that this was the best way, I said that I desired to see
thee a real bride of Christ crucified; and so I beg and command thee that
thou try hard to be. I say no more to thee. Remain in the holy and sweet
grace of God. Sweet Jesus, Jesus Love.
LETTERS ON THE CONSECRATED LIFE
Catherine is known in history as one of the great ascetics of the Church;
these letters show her intimate attitude toward the mortification of the
flesh. She was a woman called of God and her natural powers, constantly to
assume the dangerous duty of convincing men of their sin; these letters
give us her conception of the safeguards needed in the performance of that
duty.
Public-domain text, read in full here on John Shaqi.
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