Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
The soul must not stay content because it has arrived at gaining the
general light; nay, it ought to go on with all zeal to the perfect light.
For since men are at first imperfect rather than perfect, they should
advance in light to perfection. Two kinds of perfect people walk in this
perfect light. There are some who give themselves to castigating their
body perfectly, doing very great harsh penance; and that the flesh may not
rebel against the reason, they have placed all their desire rather on
mortifying their body than on slaying their self-will. These people feed
at the table of penitence and are good and perfect; but unless they have a
great humility and conform themselves not wholly to judge according to the
will of God and not according to that of men, they often wrong their
perfection, making themselves judges of those who do not walk in the same
way in which they do.
This happens to them because they have put more thought and desire on
mortifying their body than on slaying their self-will. Such men as these
always want to choose times and places and mental consolations to suit
themselves; also, worldly tribulations, and their battles with the devil;
saying, through self-deceit, beguiled by their own will--which is called
spiritual self-will--"I should like this consolation, and not these
assaults or battles with the devil; not for my own sake, but to please
God, and possess Him more fully, because I seem to possess Him better in
this way than in that." Many a time, in such a way as this, the soul falls
into suffering and weariness, and becomes unendurable to itself through
them, and thus wrongs its state of perfection. The odour of pride clings
to it, and this it does not perceive. For, were it truly humble and not
presumptuous, it would see well that the Sweet Primal Truth gives
conditions, time and place, and consolation and tribulation, according as
is needful to our perfection, and to fulfil in the soul the perfection to
which it is chosen. It would see that everything is given through love,
and therefore with love.
Public-domain text, read in full here on John Shaqi.
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