Letters of John Huss, written during his exile and imprisonment : $b With Martin Luther's preface; and containing a general view of the works of Huss — John Shaqi
Letters of John Huss, written during his exile and imprisonment : $b With Martin Luther's preface; and containing a general view of the works of HussHus, Jan
History
Letters of John Huss, written during his exile and imprisonment : $b With Martin Luther's preface; and containing a general view of the works of Huss
Hus, Jan
Bohemia (Czech Republic) -- Church history -- Middle Ages, 600-1500 -- Sources; Christian heretics -- Czech Republic -- Bohemia -- Correspondence; Council of Constance (1414-1418 : Konstanz, Germany) -- History -- Sources; Hus, Jan, 1369?-1415 -- Correspondence; Hus, Jan, 1369?-1415. De ecclesia; Hu
Dearly beloved, the birth-day of the Son of God is near at hand;
purify, therefore, your dwelling, and let it be clean of all sin;
listen attentively and piously, according to your opportunity, to the
Word of God, and pay no attention to the evil-doers who forbid you
to meet at Bethlehem. They have endeavoured to lead you astray on
account of me, and now they no longer have that motive. As for those
who declare that I took to flight, I can reply, that I acted of my own
free will, in order to obey the Divine Word, and follow the example of
him who has said--“And whosoever shall not receive you, nor hear your
words, when ye depart out of that house or city, shake off the dust of
your feet as a testimony against it. And if you are persecuted in one
city, flee to another.” And when the Jews sought to put him to death
before his hour was come, he often withdrew himself from their hands.
St John, in fact, has written--“Jesus therefore walked no more openly
among the Jews; but went thence unto a country near to the wilderness,
unto a city called Ephraim, and there continued with his disciples.”
But the Jews sought for him, and often asked amongst themselves--“Why
comes he not on a feast day?” For the priests and Pharisees had ordered
whoever should discover his retreat, to inform them of it, in order
that he might be followed. It is not, therefore, surprising that, in
compliance with such an example, I should have withdrawn, and that the
priests should ask where I am.
Learn then, dearly-beloved, that it is through the example and
recommendation of Christ that I removed to a distance from
you, through fear of being to the wicked an occasion of eternal
condemnation, and to the good a cause of sadness and mourning. I fled,
in order that impious priests might not prohibit the preaching of the
word of God, and that you might not be deprived, on my account, of the
Divine truth, for which, by the grace of God, I am ready to die. Know
also, dearly beloved, that it was necessary that Christ should suffer
within the period prescribed by his Father. Be assured, that whatever
God may have determined in relation to me, his will shall be done; and
should he deem me worthy to die for his name, he will summon me to
martyrdom; but if, on the contrary, my life is to be prolonged for the
preaching of his word, in like manner that is also in his will.
Public-domain text, read in full here on John Shaqi.
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