Letters of Madam GuyonGuyon, Jeanne Marie Bouvier de la Motte
Religion
Letters of Madam Guyon
Guyon, Jeanne Marie Bouvier de la Motte
Guyon, Jeanne Marie Bouvier de La Motte, 1648-1717
A pure soul acts in simplicity, and without certainty, being persuaded
that what is good comes from God, and what is not good from self. The
greater the simplicity,--the more separate from the mingling of
self-activity--the purer are these operations; because the soul in this
state is only a simple instrument, that the Word, which is in her,
moves, so that it is the Word which speaks and not herself. This
manner of speaking, relates to matters of importance, and not to the
minute concerns of every-day life. The divine Word, _in all
exigencies_, is found in the soul, that is wholly consecrated to
Christ. "When they bring you before magistrates and kings, etc., it
shall be given you in _that hour_ what ye shall speak." This method of
divine leading--by the hour and by the moment--leaves the soul always
free and unencumbered, and ready for the slightest breath of the Lord.
This breath, in the pure soul, is as the gentle zephyr, and not as the
whirlwind, which shakes the earth. Do not then expect to have
anticipated movements, or movements beforehand from God. I have an
experience of many years, that God often makes known his will, only in
the time of action.
If a pure soul, wholly sacrificed to God, should undertake something
contrary to the will of God, it would feel a slight repugnance, and
desist at once. If one does not feel this repugnance, let the act be
performed in simplicity. A mother who holds her child by a
leading-string, loosens it, that it may walk; but if about to make a
mis-step, she draws the string. The repugnance which a holy soul feels
to do a thing, is as when the mother draws the leading-string.
STATE OF SIMPLICITY.
I experienced recently, a marked perception of your state, as one in
which God took delight, and upon which he had infinite designs,
regarding himself and his glory. I saw clearly the state to which God
desired to bring you--the means to be used, and the obstacles in the
way--the mutual sympathy and confidence he required between us--and the
openness and freedom of communication necessary for our mutual benefit,
and that we should not hesitate to speak freely of each other's faults.
Public-domain text, read in full here on John Shaqi.
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