A single word, spoken in the spirit of Christ, with humility and sweetness, will have more weight, in correcting others, than many words uttered in our own spirit. The reason is this: when passion mingles with correction, although the truth may be spoken, Jesus Christ does not cooperate with us. Therefore, the person is not corrected by what we say, but, being opposed to the manner of correction, is more confirmed in the evil. In proportion as Jesus Christ speaks by us, without us, or without the minglings of self, his word is efficacious, and turns the heart of the person to whom we speak, to receive what we say. I know there are some who resist, knowingly, _his_ word, but our passionate zeal does not correct them. It is important to wait the moment of God to collect others. We may see real faults, but the person may not be in a state to profit by being told their faults. It is not wise to give more than one can receive. This is what I call _preceding_ the _light_,--the light shines so far in advance of the person, that it does not benefit him. Our Lord said to his apostles, "I have many things to say to you, but you cannot bear them now." The prophet says, the Lord carries his children in his arms, as a nurse. A nurse could wish that the child could walk alone, but she waits in patience the time. Let us do the same, and never discourage the weak. Let us not destroy the good grain with the tares. Who does not admire "the long suffering patience of God?" And I may add to St. Paul's words, all unworthy as I am, and of those who admire it, how few imitate it! If those to whom God has given so much grace, have so many faults themselves, with how much patience should they bear with those who are less favored. BEARING THE STATES OF CHRIST. During my late severe illness, a strong impression rested on my mind, that I was called to participate in the last sufferings of Jesus Christ. The language of my heart was, I am ready, O, Father, to suffer all thy will! In thus yielding my heart, as Abraham when called to sacrifice his beloved Isaac, I realized a new bond of alliance with Christ, and these words, "I will betroth thee unto me forever," was the voice of the Bridegroom to my soul. When Paul said, "I bear in my body the marks of the Lord Jesus," he did not refer to any external marks in the flesh, but to bearing the states of Jesus Christ. In David are expressed all the states of Christ, with the difference only there is between the type and the original. Job was an eminent instance of being reduced to nothingness, and also of exaltation by the favor of God. Those who pass through the furnace, and suffer with Christ, are prepared to wear the white robe, which adorns the bride, the Lamb's wife. Their souls become the dwelling-place of the Most High.