Letters of Madam GuyonGuyon, Jeanne Marie Bouvier de la Motte
Religion
Letters of Madam Guyon
Guyon, Jeanne Marie Bouvier de la Motte
Guyon, Jeanne Marie Bouvier de La Motte, 1648-1717
I have read your letter, my dear brother, with great pleasure. It is
my highest happiness to see the reign of Jesus Christ extending itself
in the hearts of God's people. An external religion has too much
usurped the place of the religion of the heart. The ancient
saints--Abraham, Isaac, Jacob, Enoch, Job--lived interiorly with God.
The reign of Christ on earth is nothing more nor less than the
subjection of the whole soul to himself. Alas! the world are opposed
to this reign. Many pray, "Thy will be done on earth as it is in
Heaven," but they are unwilling to be crucified to the world, and to
their sinful lusts. God designs to bring his children, naturally
rebellious, through the desert of crucifixions--through the temptations
in the wilderness, into the promised land. But how many rebel, and
choose rather to be bond-slaves in Egypt, than suffer the reductions of
their sensual appetite.
Since Jesus Christ appeared on earth, there is a general belief that
the kingdoms of this world will ultimately be subject to his dominion.
But we may ask, who hastens his coming, by now yielding up his own
heart to his entire control?
Our Lord imposed no rigorous ceremonies on his disciples. He taught
them to enter into the closet; to retire within the heart; to speak but
few words; to open their hearts, to receive the descent of the Holy
Spirit.
The holy Sabbath has not only an external, but a deeply spiritual
meaning. It symbolises the rest of the holy soul, in union with God.
Oh! that all Christians might know the coming of Jesus Christ in the
soul! Might live in God, and God in them!
God alone knows how much I love you.
TURN FROM SELF TO CHRIST
You are not forgotten, my dear E. God has engraven you on my heart.
If you have not consented to the thoughts that have crossed your mind,
do not be afflicted on account of them. The examination and dwelling
upon these thoughts, brings them again to life. Be on your guard
against everything that entangles you in self. God is a Father who
bears with the innocent faults of his children, and wipes away the
stains they have contracted. The greatest wrong you can do to God is
to doubt his love. He regards the simplicity and purity of the
intention. It is right to cherish great self-distrust, to realise your
weakness and helplessness; but do not stop here. Confide as much more
in God, as you hope less from yourself.
Do not afflict yourself, because you do not at all times realise a
_sensible_ confidence in God, and other consoling, happy states. Walk
by faith, and not by sight, or positive perception of the good you
crave. Let us, my dear E., be closely united, and walk together; not
according to the way we might choose, but according to the way God
chooses for us.
I love you tenderly.
ASSURANCE.
Public-domain text, read in full here on John Shaqi.
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