_Nota Bene._--When one is on the road it is above all things necessary
to “pass the time o’day” to fellow-wanderers. Failure to comply with
this law implies that the offender is “too good for his company”; and
this, on the road, is the unpardonable sin. The Englishman “passed the
time o’day” in due and ample form. “Ha! Ha!” said the gentleman with the
bag. “Isn’t this a sweet place? There ain’t no ticca-gharries, and there
ain’t nothing to eat, if you haven’t brought your vittles, an’ they
charge you three-eight for a bottle of whisky. An’ Encore at that! Oh!
It’s a sweet place.” Here he skipped about the verandah and puffed. Then
turning upon the Englishman, he said fiercely:--“What have you come here
for?” Now this was rude, because the ordinary form of salutation on the
road is usually:--“And what are you for?” meaning, “what House do you
represent?” The Englishman answered dolefully that he was travelling for
pleasure, which simple explanation offended the little man with the
courier-bag. He snapped his joints more excruciatingly than ever:--“For
pleasure! My God! For pleasure! Come here an’ wait five weeks for your
money, an’ mark what I’m tellin’ you now, you don’t get it then! But
per’aps your ideas of pleasure is different from most peoples’. For
pleasure! Yah!” He skipped across the sand towards the station, for he
was going back with the down train, and vanished in a whirlwind of
luggage and the fluttering of female skirts: in Jodhpur women are
baggage-coolies. A level, drawling voice spoke from an inner
room:--“’E’s a bit upset. That’s what ’e is! I remember when I was at
Gworlior"--the rest of the story was lost, and the Englishman set to
work to discover the nakedness of the dak-bungalow. For reasons which do
not concern the public, it is made as bitterly uncomfortable as
possible. The food is infamous, and the charges seem to be wilfully
pitched about eighty per cent. above the tariff, so that some portion of
the bill, at least, may be paid without bloodshed, or the unseemly
defilement of walls with the contents of drinking-glasses. This is
short-sighted policy, and it would, perhaps, be better to lower the
prices and hide the tariff, and put a guard about the house to prevent
jackal-molested donkeys from stampeding into the verandahs. But these be
details. Jodhpur dak-bungalow is a merry, merry place, and any writer in
search of new ground to locate a madly improbable story in, could not do
better than study it diligently. In front lies sand, riddled with
innumerable ant-holes, and, beyond the sand, the red sandstone wall of
the city, and the Mahomedan burying-ground that fringes it. Fragments of
sandstone set on end mark the resting places of the faithful who are of
no great account here. Above everything, a mark for miles round, towers
the dun-red piles of the Fort which is also a Palace. This is set upon
sandstone rock whose sharper features have been worn smooth by the wash
of the windblown sand.
Public-domain text, read in full here on John Shaqi.
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