Letters of Peregrine PickleUpton, George P. (George Putnam)
General
Letters of Peregrine Pickle
Upton, George P. (George Putnam)
Chicago (Ill.) -- Social life and customs -- 19th century -- Fiction
The milliners, mantua-makers, dress-makers, hair-dressers, and
others who make such exquisite fits and tremendous bills, have been
in clover. The young ladies sometimes, after a season of only one
night, come home so smashed that there is little left of their light
fabrics and heavy waterfalls. Papa's purse has bled freely, while
mamma, who _will_ wear a train and try to eclipse her daughter, gets
trodden on and banged up and has to go into the toilet dry dock quite
often for repairs. This is the reason why the milliner _et al._
high-priced individuals have been happy and old Blobbs has staid away
from evening meetings and, growling at the fire-screen, made an Ursa
Major of himself.
So we go. Young Boosey and Aurelia care little for the tariff,
reconstruction, high church controversy, tax bills and legislative
stealings. They are optimists. They want the best, and they want
it now while the purse holds out. They have had a gay winter, will
dawdle along through the spring and leave us just in time to escape
the hot weather and the cholera, and we shall miss them as we miss
the butterflies, and hail their return as they come back in the fall
for another winter campaign. I do not know that they build many
houses, endow many colleges, teach many Sunday school classes or
consume much calico and cold water; but then the streets would be
very monotonous, and the counter-jumpers would grow rusty and life
would be tinted with ashes of roses without them.
February 16, 1867.
_SLEEPING IN CHURCH._
I am usually of a very philosophical temperament and preserve my
equilibrium with a wonderful degree of success. I can resist even
the blandishments of the tax-collector and never get up to boiling
point, as it requires too much effort; but I have at last failed
to retain my composure; and I have failed, because an unfortunate
Irishman wandered into a church in Rhode Island and went to sleep and
was sent to jail for ten days, not for going to church, but for going
to sleep. He was not drunk. He did not even snore. He simply went to
sleep like a good Christian. And this innovation upon the ancient
rights of pew-holders, and especially of strangers, was endured by
the parishioners without a murmur.
Public-domain text, read in full here on John Shaqi.
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