Letters of Samuel Rutherford: (Third Edition)Rutherford, Samuel
Religion
Letters of Samuel Rutherford: (Third Edition)
Rutherford, Samuel
Rutherford, Samuel, 1600?-1661 -- Correspondence
But I owe as many praises and thanks to free grace as would lie
betwixt me and the utmost border of the highest heaven, suppose ten
thousand heavens were all laid above other. But oh! I have nothing
that can hire or bud grace; for if grace would take hire, it were no
more grace. But all our stability, and the strength of our salvation,
is anchored and fastened upon free grace; and I am sure that Christ
hath by His death and blood casten the knot so fast, that the fingers
of the devils and hell-fulls of sins cannot loose it. And that bond of
Christ (that never yet was, nor ever shall, nor can be registrated)
standeth surer than heaven, or the days of heaven, as that sweet
pillar of the covenant whereon we all hang. Christ, with all His
little ones under His two wings and in the compass or circle of His
arms, is so sure, that, cast Him and them into the ground of the sea,
He shall come up again and not lose one. An odd one cannot, nor shall,
be lost in the telling.
This was always God's aim, since Christ came into the play betwixt Him
and us, to make men dependent creatures; and, in the work of our
salvation, to put created strength, and arms and legs of clay, quite
out of place, and out of office and court. And now God hath
substituted in our room, and accepted His Son, the Mediator, for us
and all that we can make. If this had not been, I would have skinked
over and foregone my part of paradise and salvation, for a breakfast
of dead, moth-eaten earth; but now I would not give it, nor let it go
for more than I can tell. And truly they are silly fools, and ignorant
of Christ's worth, and so full ill-trained and tutored, who tell
Christ and heaven over the board for two feathers or two straws of the
devil's painted pleasures, only lustred on the outer side. This is our
happiness now, that our reckonings at night, when eternity shall come
upon us, cannot be told. We shall be so far gainers, and so far from
being super-expended (as the poor fools of this world are, who give
out their money, and get in but black hunger), that angels cannot lay
our counts, nor sum our advantage and incomes. Who knoweth how far it
is to the bottom of our Christ's fulness, and to the ground of our
heaven? Who ever weighed Christ in a pair of balances? Who hath seen
the foldings and plies, and the heights and depths of that glory which
is in Him, and kept for us? O for such a heaven as to stand afar off,
and see, and love, and long for Him, whill time's thread be cut, and
this great work of creation dissolved, at the coming of our Lord!
Now to His grace I recommend you. I beseech you also to pray for a
re-entry to me into the Lord's house, if it be His good will.
Yours in his sweet Lord Jesus,
S. R.
ABERDEEN, _Jan. 6, 1637_.
LXXXVI.--_To my_ LORD CRAIGHALL.
Public-domain text, read in full here on John Shaqi.
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