Letters of Samuel Rutherford: (Third Edition)Rutherford, Samuel
Religion
Letters of Samuel Rutherford: (Third Edition)
Rutherford, Samuel
Rutherford, Samuel, 1600?-1661 -- Correspondence
[SIR JOHN HOPE, LORD CRAIGHALL, was the eldest son of Sir Thomas
Hope (Lord Advocate of Scotland in the time of James VI. and
Charles I.) His property, Craighall, is in the parish of
Inveresk, near Edinburgh. Sir Thomas was the most eminent lawyer
of his day, and was first brought into notice by the ability with
which he defended the cause of John Forbes, John Welsh, and the
other ministers who were tried for high treason at Linlithgow, on
account of their holding a General Assembly at Aberdeen in 1605.
Craighall is in the parish of Ceres, in Fife,[176] a fine old
castellated ruin. John, second baronet, was admitted a Lord of
Session 27th July 1632, and became President of the Court, and in
1645 was appointed one of the Privy Council. His name appears on
the roll of members of the General Assemblies 1645-1649, and of
the commissions which these Assemblies appointed. In Lamont's
"Diary" we read (1659), "The Laird of Craighall, in Fyfe,
depairted out of this lyfe on Sabbath at nyght, and was interred
at Ceres."]
[176] There is a village of _Craighall_ near Inveresk, in the
barony of Pinkie, which got its name from this family, just as
there is an _Earlston_ in Borgue parish, called from the old
Earlston.
(_EPISCOPALIAN CEREMONIES--HOW TO ABIDE IN THE TRUTH--DESIRE FOR
LIBERTY TO PREACH CHRIST._)
MY LORD,--I received Mr. L.'s[177] letter with your Lordship's and his
learned thoughts in the matter of ceremonies. I owe respect to the
man's learning, for that I hear him to be opposed to Arminian
heresies. But, with reverence of that worthy man, I wonder to hear
such popish-like expressions as he hath in his letter, as, "Your
Lordship may spare doubtings, when the King and Church have agreed in
the settling of such orders; and the Church's direction in things
indifferent and circumstantial (as if indifferent and circumstantial
were all one!) should be the rule of every private Christian." I only
viewed the papers two hours' space, the bearer hastening me to write.
I find the worthy man not so seen in this controversy as some
turbulent men of our country, whom he calleth "refusers of
conformity;" and let me say it, I am more confirmed in nonconformity,
when I see such a great wit play the agent so slenderly. But I will
lay the blame on the weakness of the cause, not on the meanness of Mr.
L.'s learning. I have been, and still am confident, that Britain[178]
cannot answer one argument, _a scandalo_: and I longed much to hear
Mr. L. speak to the cause; and I would say, if some ordinary divine
had answered as Mr. L. doth, that he understood not the nature of a
scandal; but I dare not vilify that worthy man so. I am now upon the
heat of some other employment. I shall (but God willing) answer this,
to the satisfying of any not prejudiced.
Public-domain text, read in full here on John Shaqi.
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