Letters of Samuel Rutherford: (Third Edition)Rutherford, Samuel
Religion
Letters of Samuel Rutherford: (Third Edition)
Rutherford, Samuel
Rutherford, Samuel, 1600?-1661 -- Correspondence
[177] Who is here meant cannot now be well ascertained. It may have
been Mr. Loudian, of whom Baillie says, "He was an excellent
philosophe, sound and orthodox, opposite to Canterbury's way, albeit
too conform. I counselled oft Glasgow to have him for their Divinity
Lecturer" ("Letters and Journals," i. 77).
[178] All the divines in Britain.
I will not say that every one is acquainted with the reason in my
letter, from God's presence and bright shining face in suffering for
this cause. Aristotle never knew the medium of the conclusion: and
Christ saith few know it (Rev. ii. 17). I am sure that conscience
standing in awe of the Almighty, and fearing to make a little hole in
the bottom for fear of under-water, is a strong medium to hold off an
erroneous conclusion in the least wing, or lith, of sweet, sweet
truth, that concerneth the royal prerogative of our kingly and highest
Lord Jesus. And my witness is in heaven, that I saw neither pleasure,
nor profit, nor honour, to hook me, or catch me, in entering into
prison for Christ, but the wind on my face for the present. And if I
had loved to sleep in a whole skin, with the ease and present delight
that I saw on this side of sun and moon, I should have lived at ease,
and in good hopes to fare as well as others. The Lord knoweth that I
preferred preaching of Christ, and still do, to anything, next to
Christ Himself. And their new canons took my one, my only joy, from
me, which was to me as the poor man's one ewe, that had no more! And,
alas! there is little lodging in their hearts for pity or mercy, to
pluck out a poor man's one eye for a thing indifferent; _i.e._ for
knots of straw, and things (as they mean) off the way to heaven. I
desire not that my name take journey, and go a pilgrim to Cambridge,
for fear I come into the ears of authority. I am sufficiently burnt
already.
In the mean time, be pleased to try if the Bishop of St. Andrews,[179]
and Glasgow (Galloway's ordinary),[180] will be pleased to abate from
the heat of their wrath, and let me go to my charge. Few know the
heart of a prisoner; yet I hope that the Lord will hew His own glory
out of as knotty timber as I am. Keep Christ, my dear and worthy Lord.
Pretended paper-arguments from[181] angering the mother-Church (that
can reel, and nod, and stagger), are not of such weight as peace with
the Father, and Husband. Let the wife gloom, I care not, if the
Husband laugh.
Remember my service to my Lord your father, and mother, and lady.
Grace be with you.
Yours at all obedience in Christ,
S. R.
ABERDEEN, _Jan. 24, 1637_.
[179] John Spottiswoode.
[180] James Law, Bishop of Glasgow, was the deputy of Sydserff, the
Bishop of Galloway.
[181] Arguments drawn from the risk of provoking.
LXXXVII.--_To_ ELIZABETH KENNEDY.
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