Letters of Samuel Rutherford: (Third Edition)Rutherford, Samuel
Religion
Letters of Samuel Rutherford: (Third Edition)
Rutherford, Samuel
Rutherford, Samuel, 1600?-1661 -- Correspondence
REVEREND AND DEAREST BROTHER,--What joy have I out of heaven's gates,
but that my Lord Jesus be glorified in my bonds? Blessed be ye of the
Lord who contribute anything to my obliged and indebted praises. Dear
brother, help me, a poor dyvour, to pay the interest; for I cannot
come nigh to render the principal. It is not jest nor sport which
maketh me to speak and write as I do: I never before came to that nick
or pitch of communion with Christ that I have now attained to. For my
confirmation, I have been these two Sabbaths or three in private,
taking instruments in the name of God, that my Lord Jesus and I have
kissed each other in Aberdeen, the house of my pilgrimage. I seek not
an apple to play me with (He knoweth, whom I serve in the spirit!),
but a seal. I but beg earnest, and am content to suspend and frist
glory whill supper-time. I know that this world will not last with me;
for my moonlight is noonday light, and my four hours above my feasts
when I was a preacher; at which time, also, I was embraced very often
in His arms. But who can blame Christ to take me on behind Him (if I
may say so), on His white horse, or in His chariot, paved with love,
through a water? Will not a father take his little dawted Davie in his
arms, and carry him over a ditch or a mire? My short legs could not
step over this lair, or sinking mire; and, therefore, my Lord Jesus
will bear me through. If a change come, and a dark day (so being that
He will keep my faith without flaw or crack), I dare not blame Him,
howbeit I get no more whill I come to heaven. But ye know that the
physic behoved to have sugar: my faith was fallen aswoon, and Christ
but held up a swooning man's head. Indeed, I pray not for a dawted
bairn's diet: He knoweth that I would have Christ, sour or sweet,--any
way, so being it be Christ indeed. I stand not now upon pared apples,
or sugared dishes, but I cannot blame Him to give, and I must gape and
make a wide mouth. Since Christ will not pantry up joys, He must be
welcome who will not bide away. I seek no other fruit than that He may
be glorified. He knoweth that I would take hard fare to have His name
set on high.
I bless you for your counsel. I hope to live by faith, and swim
without a mass or bundle of joyful sense under my chin; at least to
venture, albeit I should be ducked.
Now for my case: I think that the council should be essayed, and the
event referred to God;--duties are ours, and events are God's.
I shall go through yours upon the Covenant at leisure, and write to
you my mind thereanent; and anent the Arminian contract betwixt the
Father and the Son. I beseech you, set to, to go through
Scripture.[206] Yours on the Hebrews is in great request with all who
would be acquainted with Christ's Testament. I purpose, God willing,
to set about Hosea, and to try if I can get it to the press here.
Public-domain text, read in full here on John Shaqi.
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