Letters of Samuel Rutherford: (Third Edition)Rutherford, Samuel
Religion
Letters of Samuel Rutherford: (Third Edition)
Rutherford, Samuel
Rutherford, Samuel, 1600?-1661 -- Correspondence
[206] Rutherford seems here to allude to a plan of furnishing short
commentaries on the whole Bible, which was suggested and set on foot
by Dickson at the beginning of the seventeenth century. "The Hebrews,"
as is mentioned in this letter, together with "The Psalms" and
"Matthew," were undertaken by Dickson; and "Hosea," which Rutherford
here intimates his intention to undertake, but never accomplished, was
contributed by Hutchison in his stead. In the Preface to one of the
earliest editions of the Letters, a complaint is made that some one
was secreting a MS. commentary of Rutherford's upon "Isaiah."
It refresheth me much that ye are so kind to my brother. I hope your
counsel will do him good. I recommend him to you, since I am so far
from him. I am glad that the dying servant of God, famous and faithful
Mr. Cunningham, sealed your ministry before he fell asleep.
Grace, grace be with you.
Yours in his sweet Lord Jesus,
S. R.
ABERDEEN, _March 7, 1637_.
CXI.--_To_ JEAN BROWN.
(_CHRIST'S UNTOLD PRECIOUSNESS--A WORD TO HER BOY._)
WELL-BELOVED AND DEAR SISTER,--Grace, mercy, and peace be to you.--I
received your letter, which I esteem an evidence of your Christian
affection to me, and of your love to my honourable Lord and Master. My
desire is, that your communion with Christ may grow, and that your
reckonings may be put by-hand with your Lord ere you come to the
water-side.
Oh, who knoweth how sweet Christ's kisses are! Who hath been more
kindly embraced and kissed than I, His banished prisoner? If the
comparison could stand, I would not exchange Christ with heaven
itself. He hath left a dart and arrow of love in my soul, and it
paineth me till He come and take it out. I find pain of those wounds,
because I would have possession. I know now that this worm-eaten
apple, the plastered, rotten world, which the silly children of this
world are beating, and buffeting, and pulling each other's ears for,
is a portion for bastards, good enough; and that it is all they have
to look for. I am not offended that my adversaries stay at home at
their own fireside, with more yearly rent than I. Should I be angry
that the Goodman of this house of the world casteth a dog a bone to
hurt his teeth? He hath taught me to be content with a borrowed
fireside, and an unco bed; and I think I have lost nothing, the income
is so great. Oh, what telling is in Christ! Oh, how weighty is my fair
garland, my crown, my fair supping-hall in glory, where I shall be
above the blows and buffetings of prelates! Let this be your desire,
and let your thoughts dwell much upon that blessedness that abideth
you in the other world. The fair side of the world will be turned to
you quickly, when ye shall see the crown. I hope that ye are near your
lodging. Oh, but I would think myself blessed, for my part, to win to
the house before the shower come on; for God hath a quiver full of
arrows to shoot at and shower down upon Scotland.
Public-domain text, read in full here on John Shaqi.
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