Letters on the Improvement of the Mind, Addressed to a LadyChapone, Mrs. (Hester)
Religion
Letters on the Improvement of the Mind, Addressed to a Lady
Chapone, Mrs. (Hester)
Women -- Education; Young women -- Conduct of life
The success of her Letters is stated by herself to have been the source
of much good to her: she who, only ten years before, declared that 'this
world had nothing for her but a few friends,' who owns that 'a certain
weariness of life, and a sense of insignificance and insipidity,' did
then 'deject' her, now feels that the success of her writings appeased
'that uneasy sense of helplessness and insignificancy which often
depressed and afflicted her.' Her work gave her some tie to the world.
Her intellectual existence, her new life, succeeded to her sympathetic
state.
Of her next work, the 'Miscellanies,' not much need be said.
Unqualified in her admiration of the author's abilities, Mrs. Barbauld
seems to labour to explain the unpopularity of this publication. The
toil was not worth the pains. Excepting the _Letter to a New-married
Lady_, and _Three Essays_, the contents of this volume did not authorize
the distinction to which friendship conceived it to be entitled.
Her long epistolary controversy with Richardson, respecting 'Filial
Obedience' generally, evidences great superiority of thought. It extends
to three letters; of which the first is dated October 12, and the second
November 10, 1750; and the third, which is her last, bears date the 3d
of January, 1750-51. Perhaps Miss Carter was not far from the fact,
when, as now appears from one of Mrs. Chapone's Letters to her, she
called this controversy 'an unmerciful prolixity upon a plain simple
subject.' Still it is, in such hands, of much worth. Differing from
Richardson in some essential particulars, Mrs. Chapone, young as she
then was, magnanimously promulgated, and resolutely defended, her own
sentiments. Authority seems to have been here considered by Richardson
as synonymous with what most men think tyranny. Parents were to be
despots, and children to live as their bond-slaves. Obligation is
reciprocal. Subjection necessarily supposes protection; and paternal
authority has the best claim to filial obedience, where benevolence
endears dependance, and where conduct demands respect. Goldsmith told no
more than truth, when, as his Essays will show, he declared that there
were parents who got children for the gratification of tyrannising over
them.
Mrs. Chapone had the gift of letter-writing. When she writes to her few
friends, it is with ease, with sense, and with life. She does not then
write for the press. She read much, thought more, and wrote as she
thought. Many of her judgments, both of men and books, deserve to be
weighed.
Public-domain text, read in full here on John Shaqi.
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