In my next letter, I will give you some brief directions, concerning the method and course I wish you to pursue, in reading the Holy Scriptures. May you be enabled to make the best use of this most precious gift of God--this sacred treasury of knowledge! May you read the Bible, not as a task, nor as the dull employment of that day only in which you are forbidden more lively entertainments--but with a sincere and ardent desire of instruction; with that love and delight in God's word which the holy psalmist so pathetically felt, and described, and which is the natural consequence of loving God and virtue! Though I speak this of the Bible in general, I would not be understood to mean that every part of the volume is equally interesting. I have already said, that it consists of various matter, and various kinds of books, which must be read with different views and sentiments. The having some general notion of what you are to expect from each book may possibly help you to understand them, and heighten your relish of them. I shall treat you as if you were perfectly new to the whole; for so I wish you to consider yourself; because the time and manner, in which children usually read the Bible, are very ill-calculated to make them really acquainted with it; and too many people who have read it thus, without understanding it in their youth, satisfy themselves that they know enough of it, and never afterwards study it with attention, when they come to a maturer age. Adieu, my beloved Niece! If the feelings of your heart, whilst you read my letters, correspond with those of mine, whilst I write them, I shall not be without the advantage of your partial affection, to give weight to my advice; for, believe me, my own dear girl, my heart and eyes overflow with tenderness while I tell you, with how warm and earnest prayers for your happiness here, and hereafter, I subscribe myself Your faithful friend and most affectionate AUNT. LETTER II. ON THE STUDY OF THE HOLY SCRIPTURES. I NOW proceed to give my dear Niece some short sketches of the matter contained in the different books of the Bible, and of the course in which they ought to be read.