Letters on the Improvement of the Mind, Addressed to a LadyChapone, Mrs. (Hester)
Religion
Letters on the Improvement of the Mind, Addressed to a Lady
Chapone, Mrs. (Hester)
Women -- Education; Young women -- Conduct of life
The history of JOB is probably very ancient, though that is a point upon
which learned men have differed: It is dated, however, 1520 years before
Christ: I believe it is uncertain by whom it was written: many parts of
it are obscure, but it is well worth studying, for the extreme beauty of
the poetry, and for the noble and sublime devotion it contains. The
subject of the dispute, between Job and his pretended friends, seems to
be, whether the providence of God distributes the rewards and
punishments of this life in exact proportion to the merit or demerit of
each individual. His antagonists suppose that it does: and therefore
infer, from JOB'S uncommon calamities, that, notwithstanding his
apparent righteousness, he was in reality a grievous sinner: they
aggravate his supposed guilt, by the imputation of hypocrisy, and call
upon him to confess it, and to acknowledge the justice of his
punishment. Job asserts his own innocence and virtue in the most
pathetic manner, yet does not presume to accuse the Supreme Being of
injustice. Elihu attempts to arbitrate the matter, by alleging the
impossibility that so frail and ignorant a creature as man should
comprehend the ways of the Almighty, and, therefore, condemns the unjust
and cruel inference the three friends had drawn from the sufferings of
Job. He also blames Job for the presumption of acquitting himself of all
iniquity, since the best of men are not pure in the sight of God--but
all have something to repent of; and he advises him to make this use of
his affliction. At last, by a bold figure of poetry, the Supreme Being
himself is introduced, speaking from the whirlwind, and silencing them
all by the most sublime display of his own power, magnificence, and
wisdom, and of the comparative littleness and ignorance of man. This
indeed is the only conclusion of the argument which could be drawn, at
a time when life and immortality were not yet brought to light. A future
retribution is the only satisfactory solution of the difficulty arising
from the sufferings of good people in this life.
Public-domain text, read in full here on John Shaqi.
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