The other books of the Apocrypha, though not admitted as of sacred authority, have many things well worth your attention; particularly the admirable book called ECCLESIASTICUS, and the BOOK OF WISDOM. But, in the course of reading which I advise, these must be omitted till after you have gone through the Gospels and Acts, that you may not lose the historical thread. I must reserve, however, what I have to say to you concerning the New Testament to another letter. Adieu, my dear! FOOTNOTES: [16] Deut. chap. ii. [17] Ibid. chap. xx. [18] Deut. chap. ix. ver. 24. LETTER III. _MY DEAREST NIECE_, WE come now to that part of scripture, which is the most important of all; and which you must make your constant study, not only till you are thoroughly acquainted with it, but all your life long; because how often soever repeated, it is impossible to read the life and death of our blessed Saviour, without renewing and increasing in our hearts that love, and reverence, and gratitude, towards him, which is so justly due for all he did and suffered for us! Every word that fell from his lips is more precious than all the treasures of the earth; for his "are the words of eternal life!" They must therefore be laid up in your heart, and constantly referred to on all occasions, as the rule and direction of all your actions; particularly those very comprehensive moral precepts he has graciously left with us, which can never fail to direct us aright, if fairly and honestly applied: such as, _whatsoever ye would that men should do unto you, even so do unto them_. There is no occasion, great or small, on which you may not safely apply this rule, for the direction of your conduct: and, whilst your heart honestly adheres to it, you can never be guilty of any sort of injustice or unkindness. The two great commandments, which contain the summary of our duty to God and man, are no less easily retained, and made a standard by which to judge our own hearts.--_To love the Lord our God with all our hearts, with all our minds, with all our strength; and our neighbour_ (or fellow-creature) _as ourselves_. "Love worketh no ill to his neighbour;" therefore, if you have true benevolence, you will never do any thing injurious to individuals, or to society. Now, all crimes whatever are (in their remoter consequences at least, if not immediately and apparently) injurious to the society in which we live. It is impossible _to love God_ without desiring to please him; and, as far as we are able, to resemble him; therefore, the love of God must lead to every virtue in the highest degree; and, we may be sure, we do not truly love him, if we content ourselves with avoiding flagrant sins, and do not strive in good earnest, to reach the greatest degree of perfection we are capable of. Thus do those few words direct us to the highest Christian virtue. Indeed, the whole tenor of the gospel is to offer us every help, direction, and motive, that can enable us to attain that