Letters on the Nicobar islands, their natural productions, and the manners, customs, and superstitions of the natives: with an account of an attempt made by the Church of the; United Brethren, to convert them to ChristianityHaensel, Johann Gottfried
History
Letters on the Nicobar islands, their natural productions, and the manners, customs, and superstitions of the natives: with an account of an attempt made by the Church of the; United Brethren, to convert them to Christianity
Haensel, Johann Gottfried
Missions -- India -- Nicobar Islands; Moravian Church -- Missions; Nicobar Islands (India) -- Description and travel
I went once purposely into a house, where a sorcerer was about to
perform as doctor, and to cure a woman, who lay very ill. I was
determined to watch him as narrowly as possible. Both doctor and
patient were stark naked. After a series of most horrible grimaces, the
sorcerer produced a very large yam, which he held up, pretending that
he had _limpt_ it, (for thus they call this species of legerdemain),
out of the body of the woman, and that it had been, by witchcraft, the
cause of her disorder. When he entered, I particularly noticed that he
had nothing in his hands, or about him, nor did there appear any
possibility of a substance of that size being concealed in the empty
room. At another time, I saw a sorcerer under similar circumstances, on
a sudden exhibit three large stones, which he pretended to have
extracted from the patient's body. To the first of these patients, he
afterwards administered a decoction of herbs, and she recovered. The
cure was probably owing to his skill in preparing the potion, but was
of course ascribed to the incantation, and the seizure of the enchanted
yam.
After I had resided five years in the island, my legs began to inflame
and swell to a prodigious size[8]. A suppuration took place, and till
the discharge commenced, I suffered excruciating pain. During this
dreadful illness, several paters called upon me, and in the most
friendly manner, expressed their pity, offering me their assistance,
and assuring me, that if I would submit to their mode of cure, I should
soon recover. At last I thought, that as their skill in various
medicinal arts, and their knowledge of drugs was very great, I would
suffer one of them, called Philip, who always attended us as
language-master, to try what he could do for me, on condition, that he
should omit all superstitious ceremonies. He agreed, and immediately
putting on the most solemn and significant expression of face, worthy
of so eminent a practitioner, began to paw me all over, varying his
features with every motion of his hand, so that, notwithstanding the
pain I felt, I could not refrain from bursting into laughter at his
grimaces, which he could not possibly avoid, though bargained to be
omitted. At length, the preamble concluded, he began his work, first by
stroking my legs, from the knees downwards, with the palm of his hand,
muttering all the while, and then by applying his mouth, and sucking
the parts affected, accompanying the operation by a most strange kind
of purring or grunting. Thus far his practice seemed to do good, and I
felt relief, when, rising on a sudden, he produced a potsherd, which he
exhibited to the company, as having _limpt_ it out of my leg, saying
that he should soon bring forth more pieces. I cried out, "Stop there,
you deceiver, do you pretend that my body is full of potsherds; that
broken piece in your hand, you drew out of your own mouth. Open it
directly, and let us have the rest." He stood confounded, and soon
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