Judge, William Quan, 1851-1896; Theosophists -- United States -- Correspondence; Theosophy
These hints may suffice for such minds as are already upon the way.
Others will be closed to them. Language only expresses the experiences
of a race, and since ours has not reached the upper levels of Being
we have as yet no words for these things. The East has ever been the
home of spiritual research; she has given all the great religions
to the world. The Sanscrit has thus terms for some of these states
and conditions, but even in the East it is well understood that the
formless cannot be expressed by form, or the Illimitable by the limits
of words or signs. The only way to know these states is to _be_ them:
we never can _really_ know anything which we are not.
J. N.
XI.
It has been with regret that I hear of your serious illness, Jasper.
While life hangs in the balance, as it would seem yours does and for
some time will, you will feel much depression.
Now it is not usual to thus calmly talk to a person of his death, but
you do not mind, so I talk. I do not agree with you that death is well.
Yours is not a case like that of ---- who _was_ to die and decided to
accept life from Great Powers and work on for Humanity amid all the
throes and anguish of that body. Why should you not live now as long as
you can in the present body, so that in it you may make all the advance
possible and by your life do as much good as you can to the Cause and
man? For you have not yet as Jasper Niemand had a chance to entitle
you to _extraordinary_ help after death in getting back again soon, so
that you would die and run the chance of a long Devachan and miss much
that you might do for _Them_. Such are my views. Life is better than
death, for death again disappoints the Self. Death is _not_ the great
informer or producer of knowledge. It is only the great curtain on the
stage to be rung up next instant. Complete knowledge must be attained
in the triune man: body, soul, and spirit. When that is obtained, then
he passes on to other spheres, which to us are unknown and are endless.
By living as long as one can, one gives the Self that longer chance.
"Atmanam atmana pashya" (Raise the Self by the self--_Gîtâ_) does not
seem to be effective after the threshold of death is passed. The union
of the trinity is only to be accomplished on earth in a body, and
_then_ release is desirable.
It is not for myself that I speak, Brother, but for thee, because in
death I can lose no one. The living have a greater part in the dead
than the dead have in the living.
Public-domain text, read in full here on John Shaqi.
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