Judge, William Quan, 1851-1896; Theosophists -- United States -- Correspondence; Theosophy
The mystery of the ages is man; each one of us. Patience is needed in
order that the passage of time required for the bodily instrument to
be altered or controlled is complete. Violent control is not as good as
gentle control continuous and firmly unrelaxed. The Seeress of Prevorst
found that a gentle current did her more good than a violent one would.
Gentleness is better because an opposition current is always provoked,
and of course if that which produces it is gentle, it will also be the
same. This gives the unaccustomed student more time and gradual strength.
I think your fellow-student will be a good instrument, but we must not
break the silence of the future lest we raise up unknown and difficult
tribes who will not be easy to deal with.
Every situation ought to be used as a means. This is better than
philosophy, for it enables us to know philosophy. You do not progress
by studying other people's philosophies, for then you do but get their
crude ideas. Do not crowd yourself, nor ache to puzzle your brains with
another's notions. You have the key to self and that is all; take it
and drag out the lurker inside. You are great in generosity and love,
strong in faith, and straight in perception. Generosity and love are
the abandonment of self. That is your staff. Increase your confidence,
not in your abilities, but in the great All being thyself.
I would to God you and all the rest might find peace.
Z.
XII.
DEAR JASPER:
There are so many questioners who ask about Chelaship[C] that your
letter comes quite apropos to experiences of my own. You say that
these applicants must have some answer, and in that I agree with you.
And whether they are ready or unready, we must be able to tell them
something. But generally they are not ready, nor, indeed, are they
willing to take the first simple step which is demanded. I will talk
the matter over with you for your future guidance in replying to such
questions; perhaps also to clear up my own mind.
The first question a man should ask himself (and by "man" we mean
postulants of either sex) is: "When and how did I get a desire to know
about chelaship and to become a chela?"; and secondly, "What is a
chela, and what chelaship?"
Public-domain text, read in full here on John Shaqi.
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