Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. GrimkéGrimké, Angelina Emily
History
Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké
Grimké, Angelina Emily
Beecher, Catharine Esther, 1800-1878. Essay on slavery and abolitionism; Slavery -- United States
Thou inquirest--‘Have the northern States power to rectify evils at the
South, as they have to remove their own moral deformities?’ I answer
unhesitatingly, certainly they have, for _moral_ evils can be removed only
by _moral_ power; and the close connection which exists between these two
portions of our country, affords the greatest possible facilities for
exerting a _moral_ influence on it. Only let the North exert as much moral
influence over the South, as the South has exerted demoralizing influence
over the North, and slavery would die amid the flame of Christian
remonstrance, and faithful rebuke, and holy indignation. The South has
told us so. In the report of the committee on federal relations in the
Legislature of South Carolina last winter, we find the following
acknowledgement: ‘Let it be admitted, that by reason of an efficient
police and judicious internal legislation, we may render abortive the
designs of the fanatic and incendiary within our limits, and that the
torrent of pamphlets and tracts which the abolition presses of the North
are pouring forth with an inexhaustible copiousness, is arrested the
moment it reaches our frontier. Are we to wait until our enemies have
built up, by the grossest misrepresentations and falsehoods, a _body of
public opinion, which it would be impossible to resist_, without
separating ourselves from the social system of the rest of the civilized
world?’ Here is the acknowledgement of a southern legislature, that it
will be _impossible for the South to resist the influence_ of that body of
_public opinion_, which abolitionists are building up against them at the
North. If further evidence is needed, that anti-slavery societies are
producing a powerful influence at the South, look at the efforts made
there to vilify and crush them. Why all this turmoil, and passion, and
rage in the slaveholder, if we have indeed rolled back the cause of
emancipation 200 years, as thy father has asserted? Why all this terror at
the distant roar of free discussion, if they feel not the earth quaking
beneath them? Does not the _South_ understand what really will affect her
interests and break down her domestic institution? Has _she_ no subtle
politicians, no far-sighted men in her borders, who can scan the practical
bearings of these troublous times? Believe me, she has; and did they not
know that we are springing a mine beneath the great bastile of slavery,
and laying a train which will soon whelm it in ruin, she would not be
quite so eager ‘to cut out our tongues, and hang us as high as Haman.’
I will just add, that as to the committee saying that abolitionists are
building up a body of public opinion at the North ‘by the grossest
misrepresentations and falsehoods,’ I think it was due to _their_
character for veracity, to have cited and refuted some of these calumnies.
Until they do, we must believe them; and as a Southerner, I can bear the
most decided testimony against slavery as the mother of _all_
abominations.
Public-domain text, read in full here on John Shaqi.
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