Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké — John Shaqi
Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. GrimkéGrimké, Angelina Emily
History
Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké
Grimké, Angelina Emily
Beecher, Catharine Esther, 1800-1878. Essay on slavery and abolitionism; Slavery -- United States
If it is true that white Americans only need a demonstration of the
colored man’s capacity for elevation, in order to make them willing to
receive him on the same platform of human rights upon which they stand,
why has not the intelligence of the Haytians convinced them? _Their_ free
republic has grown up under the very eye of the slaveholder, and as a
nation we have for many years been carrying on a lucrative trade with her
merchants; and yet we have never recognized her independence, never sent a
minister there, though we have sent ambassadors to European countries
whose commerce is far less important to us than that of St. Domingo.[2]
These professions of a wish to plant the tree of Liberty on the shores of
Africa, in order to convince our Republican Despotism of the high moral
and intellectual worth of the colored man, are perfectly absurd. Hayti
has done that long ago. A friend of mine (not an Abolitionist) whose
business called him to that island for several months, told me that in the
society of its citizens, he often felt his own inferiority. He was
astonished at the elegance of their manners, and the intelligence of their
conversation. Instead of going into an examination of Colonization
principles, I refer thee to the Appeal to the Women of the nominally free
States, issued by the Convention of American Women, in which we set forth
our reasons for repudiating them.
Thou hast given a specimen of the manner in which Abolitionists deal with
their Colonization opponents. Thy friend remarked, after an interview with
an abolitionist, ‘I love truth and sound argument; but when a man comes at
me with a sledge hammer, I cannot help dodging.’ I presume thy friend only
felt the truth of the prophet’s declaration, ‘Is not my word like as a
fire, saith the Lord, and like a _hammer_ that breaketh the rock in
pieces?’ I wonder not that he did _dodge_, when the sledge hammer of truth
was wielded by an abolition army. Many a Colonizationist has been
compelled to dodge, in order to escape the blows of this hammer of the
Lord’s word, for there is no other way to get clear. We must either
_dodge_ the arguments of abolitionists, or like J. G. Birney, Edward C.
Delevan, and many others, be willing to be broken to pieces by them. I
greatly like this specimen of private dealing, and hope it is not the only
instance which has come under thy notice, of Colonizationists
acknowledging the absolute necessity of _dodging_ Anti-Slavery arguments,
when they were unwilling that the _rock of prejudice_ should be broken to
pieces by them.
Public-domain text, read in full here on John Shaqi.
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