Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. GrimkéGrimké, Angelina Emily
History
Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké
Grimké, Angelina Emily
Beecher, Catharine Esther, 1800-1878. Essay on slavery and abolitionism; Slavery -- United States
Such, I am confident, never would think it inexpedient
for their chamber maids to administer it, but would endeavor to profit by
it.
Thou askest very gravely, why James G. Birney did not go quietly into the
southern States, and collect facts? Indeed! Why should he go to the South
to collect facts, when he had lived there forty years? Thou mayest with
just as much propriety ask me, why I do not go to the South to collect
facts. The answer to both questions is obvious:--We have lived at the
South, as _integral_ parts of the system of slavery, and therefore we know
from practical observation and sad experience, quite enough about it
already. I think it would be absurd for either of us to spend our time in
such a way. And even if J. G. Birney had not lived at the South, why
should he go there to collect facts, when the Anti-Slavery presses are
continually throwing them out before the public? Look, too, at the Slave
Laws! What more do we need to show us the bloody hands and iron heart of
Slavery?
Thou sayest on the 89th page of thy book, ‘Every avenue of approach to the
South is shut. No paper, pamphlet, or preacher, that touches on that
topic, is admitted in their bounds.’ Thou art greatly mistaken; every
avenue of approach to the South is _not_ shut. The American Anti-Slavery
Society sends between four and five hundred of its publications to the
South by mail, _to subscribers_, or as exchange papers. One slaveholder in
North Carolina, not long since, bought $60 worth of our pamphlets, &c.
which he distributed in the slave States. Another slaveholder from
Louisiana, made a large purchase of our publications last fall, which he
designed to distribute among professors of religion who held slaves. To
these I may add another from South Carolina, another from Richmond,
Virginia, numbers from Kentucky, Tennessee, and Missouri, and others from
New Orleans, besides persons connected with at least three Colleges and
Theological Seminaries in slave States, have applied for our publications
for their own use, and for distribution. Within a few weeks, the South
Carolina Delegation in Congress have sent on an order to the publishing
Agent of the American Anti-Slavery Society, for all the principal bound
volumes, pamphlets, and periodicals of the Society. At the same time, they
addressed a very courteous letter to J. G. Birney, the Corresponding
Secretary, propounding nearly a score of queries, embracing the
principles, designs, plans of operation, progress and results of the
Society. I know in the large cities, such as Charleston and Richmond, that
Anti-Slavery papers are not suffered to reach their destination through
the mail; but _it is not so_ in the smaller towns. But even in the cities,
I doubt not they are read by the postmasters and others. The South may
pretend that she will not read our papers, but it is all pretence; the
fact is, she is very anxious to see what we are doing, so that when the
Public-domain text, read in full here on John Shaqi.
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