A correspondent of the Union Herald, a clergyman, and a graduate of one of the colleges of Kentucky, says, ‘I find in this State _many_ who are decidedly opposed to slavery--but few indeed take the ground that it is right. I trust the cause of human rights is onward--_weekly, I receive two copies of the Emancipator_, which I send out as battering rams, to beat down the citadel of oppression.’ In a letter to James G. Birney, from a gentleman in a slave State, we find this declaration: ‘Your paper, the Philanthropist, is regularly distributed here, and as yet works no incendiary results; and indeed, so far as I can learn, general satisfaction is here expressed, both as to the temper and spirit of the paper, and no disapprobation as to the results.’ At an Anti-Slavery meeting last fall in Philadelphia, a gentleman from Delaware was present, who rose and encouraged Abolitionists to go on, and said that he could assure them the influence of their measures was felt there, and their principles were gaining ground secretly and silently. The subject, he informed them, was discussed there, and he believed Anti-Slavery lectures could be delivered there with safety, and would produce important results. Since that time, a lecturer has been into that State, and a State Society has been formed, the secretary of which was the first editor of the Emancipator, and is now pastor of the Baptist church in the capital of the State. The North Carolina Watchman, published at Salisbury, in an article on the subject of Abolition, has the following remarks of the editor: ‘It [the abolition party] is the growing party at the North: we are inclined to believe, that there is even _more of it at the South_, than prudence will permit to be openly avowed.’ It rejoices our hearts to find that there are some southerners who feel and acknowledge the infatuation of the politicians of the South, and the philanthropy of abolitionists. The Maryville Intelligencer of 1836, exclaims, ‘What sort of madness, produced by a jaundiced and distorted conception of the feelings and motives by which northern abolitionists are actuated, can induce the southern political press to urge a severance of the tie that binds our Union together? To offer rewards for those very individuals who stand as _mediators_ between masters and slaves, urging the one to be obedient, and the other to do justice?’