Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké — John Shaqi
Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. GrimkéGrimké, Angelina Emily
History
Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké
Grimké, Angelina Emily
Beecher, Catharine Esther, 1800-1878. Essay on slavery and abolitionism; Slavery -- United States
A correspondent of the Pittsburgh Witness, detailing the particulars of an
Anti-Slavery meeting in Washington co. Pennsylvania, says:--
‘After Dr. Lemoyne, the President of the Pennsylvania Anti-Slavery
Society, had finished his address, in which the principles and
measures of the Anti-Slavery Society were fully exhibited, the Rev.
Charles Stewart, of Kentucky, a slaveholding clergyman of the
Presbyterian church, who was casually present, rose and addressed
the audience, and instead of opposing our principles as might have
been expected, fully endorsed every thing that had been said,
declaring his conviction that such a speech would have been well
received by the truly religious part of the community in which he
resided, and would have been opposed only by those who were actuated
by party politics alone, or those who ‘neither feared God nor
regarded man.’
I give thee now a letter from a gentleman in a South Western slaveholding
State, to J. G. BIRNEY.
‘_Very Dear Sir_:--I knew you in the days of your prosperity at the
South, though you will not recognize me. Ever since you first took
your stand in defence of _natural rights_, I have been looking upon
you with intense interest. I _was_ violently opposed to
Abolitionists, and verily thought I was doing service to both church
and State, in decrying them as _incendiaries_ and _fanatics_. What
blindness and infatuation! Yet I was _sincere_. Ah! my dear sir, God
in mercy has taught me that something more than _sincerity_, in the
common acceptation of the term, is necessary to preserve our
understandings from idiocy, and our hearts from utter ruin. How
could I have been such a _madman_, as coolly and composedly to place
my foot upon the necks of immortal beings, and from that horrid
point of elevation, hurl the deep curses of church and State at the
heads of----whom? Fanatics? No, sir!--_but of the only persons on
the face of the earth, who had HEART enough to FEEL, and SOUL
enough to ACT, in behalf of the RIGHTS OF MAN_! Yet I was just
such a madman! Yes, sir, I was a _fanatic_, and an _incendiary_
too--setting on fire the worst passions of our fallen nature. But I
have repented. I have become a convert to political, and I trust,
also, to _Christian Freedom_. The spectacle exhibited by yourself,
and your compatriots and fellow-christians, has completely overcome
me. Your reasonings convince my judgment, and your ACTIONS win my
heart. God speed you in your work of love! The hopes of the world
depend, under God, upon the success of your cause.
Very respectfully and with undying affection,
Your friend and brother,
A SOUTHERNER.’
Another of J. G. Birney’s southern correspondents says, in 1836,
Public-domain text, read in full here on John Shaqi.
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