Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. GrimkéGrimké, Angelina Emily
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Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké
Grimké, Angelina Emily
Beecher, Catharine Esther, 1800-1878. Essay on slavery and abolitionism; Slavery -- United States
Now, why should not _all_ this be done immediately? Which of these things
is to be done next year, and which the year after? and so on. _Our_
immediate emancipation means, doing justice and loving mercy
_to-day_--and this is what we call upon every slaveholder to do.
I have seen too much of slavery to be a gradualist. I dare not, in view of
such a system, tell the slaveholder, that ‘he is physically unable to
emancipate his slaves.’ I say _he is able_ to let the oppressed go free,
and that such heaven-daring atrocities ought to _cease now_, henceforth
and forever. Oh, my very soul is grieved to find a northern woman thus
‘sewing pillows under all arm-holes,’ framing and fitting soft excuses for
the slaveholder’s conscience, whilst with the same pen she is _professing_
to regard slavery as a sin. ‘An open enemy is better than such a secret
friend.’
Hoping that thou mayest soon be emancipated from such inconsistency, I
remain until then,
Thine _out_ of the bonds of Christian Abolitionism,
A. E. GRIMKÉ.
LETTER III.
MAIN PRINCIPLE OF ACTION.
LYNN, _6th Month, 23d, 1837_.
DEAR FRIEND:--I now pass on to the consideration of ‘the main principle of
action in the Anti-Slavery Society.’ Thou art pleased to assert that it
‘rests wholly on a false deduction from past experience.’ In this, also,
thou ‘hast not been sufficiently informed.’ Our main principle of action
is embodied in God’s holy command--‘Wash you, make you clean, put away the
evil of your doings from before mine eyes, cease to do evil, learn to do
well; seek judgment, relieve the oppressed, judge the fatherless, plead
for the widow.’ Under a solemn conviction that it is our duty as Americans
to ‘cry aloud and spare not, to lift up our voices as a trumpet, and to
show our people their transgressions, and the house of Jacob their sins,’
we are striving to rouse a slumbering nation to a sense of the
retributions which must soon descend upon her guilty head, unless like
Ninevah she repent, and ‘break off her sins by righteousness, and her
transgressions by showing mercy to the poor.’ _This_ is our ‘main
principle of action.’ Does it rest ‘wholly on a false deduction from past
experience?’ or on the experience of Israel’s King, who exclaimed, ‘In
keeping of them (thy commandments,) there is great reward.’
Public-domain text, read in full here on John Shaqi.
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