Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. GrimkéGrimké, Angelina Emily
History
Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké
Grimké, Angelina Emily
Beecher, Catharine Esther, 1800-1878. Essay on slavery and abolitionism; Slavery -- United States
Thou appearest to think, that it is peculiarly the duty of _women_ to
educate the little children of this nation. But why, I would ask--why are
they any more bound to engage in this sacred employment, than men? I
believe, that as soon as the rights of women are understood, our brethren
will see and feel that it is their duty to co-operate with us, in this
high and holy vocation, of training up little children in the way they
should go. And the very fact of their mingling in intercourse with such
guileless and gentle spirits, will tend to soften down the asperities of
their characters, and clothe them with the noblest and sublimest Christian
virtues. I know that this work is deemed beneath the dignity of man; but
how great the error! I once heard a man, who had labored extensively among
children, say, ‘I never feel so near heaven, as when I am teaching these
little ones.’ He was right; and I trust the time is coming, when the
occupation of an instructer to children will be deemed the most honorable
of human employment. If it is drudgery to teach these little ones, then it
is the duty of men to bear a part of that burthen; if it is a privilege
and an honor, then we generously invite them to share that honor and
privilege with us.
I know some noble instances of this union of principles and employment,
and am fully settled in the belief, that abolition doctrines are
pre-eminently calculated to qualify men and women to become faithful and
efficient teachers. _They alone_ teach fully the doctrine of human rights;
and to know and appreciate these, is an indispensable prerequisite to the
wisely successful performance of the duties of a teacher. The right
understanding of these will qualify her to teach the fundamental, but
unfashionable doctrine, that ‘God is no respecter of persons,’ and that he
that despiseth the colored man, because he is ‘guilty of a skin not
colored like our own,’ reproacheth his Maker for having given him that
ebon hue. I consider it absolutely indispensable, that this truth should
be sedulously instilled into the mind of every child in our republic. I
know of _no_ moral truth of greater importance at the present crisis.
Those teachers, who are not prepared to teach _this in all its fullness_,
are deficient in one of the most sterling elements of moral character, and
are false to the holy trust committed to them, and utterly unfit to train
up the children of _this_ generation. So far from urging the deficiency of
teachers in this country, as a reason why women should keep out of the
anti-slavery excitement, I would say to my sisters, if you wish to become
pre-eminently qualified for the discharge of your arduous duties, come
into the abolition ranks, enter this high school of morals, and drink from
the deep fountains of philanthropy and Christian equality, whence the
waters of healing are welling forth over wide desert wastes, and making
glad the city of our God. Intellectual endowments are _good_, but a high
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account