Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. GrimkéGrimké, Angelina Emily
History
Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké
Grimké, Angelina Emily
Beecher, Catharine Esther, 1800-1878. Essay on slavery and abolitionism; Slavery -- United States
standard of moral principle is _better_, is _essential_. As a nation, we
have too long educated the _mind_, and left the _heart_ a moral waste. We
have fully and fearfully illustrated the truth of the Apostle’s
declaration: ‘Knowledge puffeth up.’ We have indeed been puffed up,
vaunting ourselves in our mental endowments and national greatness. But we
are beginning to realize, that it is ‘Righteousness which exalteth a
nation.’
Thou sayest, when a woman is asked to sign a petition, or join an
Anti-Slavery Society, it is ‘for the purpose of contributing her measure
of influence to keep up agitation in Congress, to promote the excitement
of the North against the iniquities of the South, to coerce the South by
fear, shame, anger, and a sense of odium, to do what she is determined not
to do.’ Indeed! Are these the only motives presented to the daughters of
America, for laboring in the glorious cause of Human Rights? Let us
examine them. 1. ‘To keep up agitation in Congress.’ Yes--for I can adopt
this language of Moore of Virginia, in the Legislature of that State, in
1832: ‘I should regret at all times the existence of any unnecessary
excitement in the country on any subject; but I confess, I see no reason
to lament that which may have arisen on the present occasion. It is often
necessary that there should be some excitement among the people, to induce
them to turn their attention to questions deeply affecting the welfare of
the Commonwealth; and _there never can arise any subject more worthy their
attention, than that of the abolition of slavery_.’ 2. ‘To promote the
excitement of the North against the iniquities of the South.’ Yes, and
against her own sinful copartnership in those iniquities. I believe the
discussion of Human Rights at the North has already been of incalculable
advantage to this country. It is producing the happiest influence upon the
minds and hearts of those who are engaged in it; just such results as
Thomas Clarkson tells us, were produced in England by the agitation of the
subject there. Says he, ‘Of the immense advantages of this contest, I know
not how to speak. Indeed, the very agitation of the question, which it
involved, has been highly important. Never was the heart of man so
expanded; never were its generous sympathies so generally and so
perseveringly excited. These sympathies, thus called into existence, have
been useful preservatives of national virtue.’ I, therefore, wish very
much to promote the Anti-Slavery excitement at the North, because I
believe it will prove a useful preservative of national virtue. 3. ‘To
coerce the South by fear, shame, anger, and a sense of odium.’ It is true,
that I feel the imminent danger of the South so much, that I would fain
‘save them with fear, pulling them out of the fire;’ for, if they ever are
saved, they will indeed be ‘as a brand plucked out of the burning.’ Nor
do I see any thing wrong in influencing slaveholders by a feeling of shame
Public-domain text, read in full here on John Shaqi.
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