Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké — John Shaqi
Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. GrimkéGrimké, Angelina Emily
History
Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké
Grimké, Angelina Emily
Beecher, Catharine Esther, 1800-1878. Essay on slavery and abolitionism; Slavery -- United States
Let us travel onward, from the year 1806, when England passed her
abolition act. What were British philanthropists doing for the
emancipation of the slave, for the next twenty years? Nothing at all; and
it was the voice of Elizabeth Heyrick which first awakened them from
their dream of _gradualism_ to an understanding of the simple doctrine of
immediate emancipation; but even though they saw the injustice and
inefficiency of _their own_ views, yet several years elapsed before they
had the courage to promulgate hers. And now I can point thee to the
success of these efforts in the emancipation bill of 1834. But even this
success was paltry, in comparison with what it would have been, had all
the conspicuous abolitionists of England been true to these just and holy
principles. Some of them were false to those principles, and hence the
compensation and apprenticeship system. A few months ago, it was my
privilege to converse with Joseph Sturge, on his return from the West
Indies, via New York, to Liverpool, whither he had gone to examine the
working of England’s plan of emancipation. I heard him speak of the bounty
of £20,000,000 which she had put into the hands of the planters, of their
mean and cruel abuse of the apprenticeship system, and of the hearty
approbation he felt in the thorough-going principles of the Anti-Slavery
Societies in this country, and his increased conviction that _ours_ were
the _only right_ principles on this important subject. That even the
apprenticeship system is viewed by British philanthropists as a complete
failure, is evident from the fact that they are now re-organizing their
Anti-Slavery Societies, and circulating petitions for the substitution of
immediate emancipation in its stead.
Hence it appears, that so far from our resting ‘wholly upon _a false
deduction from past experience_,’ we are resting on _no_ experience at
all; for no class of men in the world ever have maintained the principles
which we now advocate. Our main principle of action is ‘obedience to
God’--our hope of success is faith in Him, and that faith is as unwavering
as He is true and powerful. ‘Blessed is the man who trusteth in the Lord,
and whose hope the Lord is.’
Public-domain text, read in full here on John Shaqi.
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