If our teachers pique themselves on their principles, they ought to carry along with them this truth, that a just God cannot be offended by the changes which take place in the minds of his creatures. They ought to know that this God, if he is wise, has no occasion to be troubled with the ideas that enter the mind of man; that if they do not comprehend all his perfections, it is because their comprehension is limited. They ought to recollect, that if God is all-powerful, his glory and his power cannot be affected by the opinions and ideas of weak mortals, any more than the notions they form of him can alter his essential attributes. In fine, if our teachers had not made it a duty to renounce common sense, and to close with notions that carry in their consequences the contradictory evidence of their premises, they would not refuse to avow that God would be the most unjust, the most unreasonable, the most cruel of tyrants, if he should punish beings whom he himself created imperfect, and possessed of a deficiency of reason and common sense. Let us reflect a little longer, and we shall find that the theologians have studied to make of the Divinity a ferocious master, unreasonable and changing, who exacts from his creatures qualities they have not, and services they cannot perform. The ideas they have formed of this unknown being are almost always borrowed from those of men of power, who, jealous of their power and respect from their subjects, pretend that it is the duty of these last to have for them sentiments of submission, and punish with rigor those who, by their conduct or their discourse, announce sentiments not sufficiently respectful to their superiors. Thus you see, Madam, that God has been fashioned by the clergy on the model of an uneasy despot, suspicious of his subjects, jealous of the opinions they may entertain of him, and who, to secure his power, cruelly chastises those who have not littleness of mind sufficient to flatter his vanity, nor courage enough to resist his power.