It is evident, that it is on ideas so ridiculous, and so contrary to those which nature offers us of the Divinity, that the absurd system of the priests is founded, which they persuade themselves is very sensible and agreeable to the opinions of mankind; and which is very seriously insulted, they say, if men think differently; and which will punish with severity those who abandon themselves to the guidance of reason, the glory of man. Nothing can be more pernicious to the human kind than this fatal madness, which deranges all our ideas of a just God--of a God, good, wise, all-powerful, and whose glory and power neither the devotion nor rebellion of his creatures can affect. In consequence of these impertinent suppositions of the priesthood, men have ever been afraid to form notions agreeable to the mysterious Sovereign of the universe, on whom they are dependent; their mind is put to the torture to divine his incomprehensible nature, and, in their fear of displeasing him, they have assigned to him human attributes, without perceiving that when they pretend to honor him, they dishonor Deity, and that being compelled to bestow on him qualities that are incompatible with Deity, they actually annihilate from their mind the pure representation of Deity, as witnessed in all nature. It is thus, that in almost all the religions on the face of the earth, under the pretext of making known the Divinity, and explaining his views towards mortals, the priests have rendered him incomprehensible, and have actually promulgated, under the garb of religion, nothing save absurdities, by which, if we admit them, we shall destroy those notions which nature gives us of Deity. When we reflect on the Divinity, do we not see that mankind have plunged farther and farther into darkness, as they assimilated him to themselves; that their judgment is always disturbed when they would make their Deity the object of their meditations; that they cannot reason justly, because they never have any but obscure and absurd ideas; that they are almost always in uncertainty, and never agree with themselves, because their principles are replete with doubt; that they always tremble, because they imagine that it is very dangerous to be deceived; that they dispute without ceasing, because that it is impossible to be convinced of any thing, when they reason on objects of which they know nothing, and which the imaginations of men are forced to paint differently; in fine, that they cruelly torment one another about opinions equally uninteresting, though they attach to them the greatest importance, and because the vanity of the one party never allows it to subscribe to the reveries of the other?