Letters to Eugenia; Or, A Preservative Against Religious Prejudices — John Shaqi
Letters to Eugenia; Or, A Preservative Against Religious PrejudicesHolbach, Paul Henri Thiry, baron d'
Religion
Letters to Eugenia; Or, A Preservative Against Religious Prejudices
Holbach, Paul Henri Thiry, baron d'
Christianity -- Controversial literature
It is not till within five or six years that MSS. of these letters
have become more common; and there is reason to believe that they are
now considerably multiplied, since the copy from which this edition is
printed has been revised and corrected by collation with six others,
that have been collected without any great difficulty. Unhappily, all
these copies swarm with faults, which corrupt the sense, and
comprehend many variations, but which also, to use the language of the
Biblical critics, have served sometimes to discover and to fix the
true reading! More often, however, they have rendered it more
uncertain than it was before what one ought to be followed--a new
proof of the multiplicity of copies, because the more numerous are the
manuscripts of a work, the more they differ from each other, as any
one may be fully convinced by consulting those of the _Letter of
Thrasybulus to Leucippus_, and the various readings of the New
Testament collected by the learned Mill, and which amount to more than
thirty thousand.
However this may be, we have spared no pains to reëstablish the text
in all its purity; and we venture to say, that, with the exception of
four or five passages, which we found corrupted in all the manuscripts
that we had an opportunity to collate, and which we have amended to
the best of our ability, the edition of these letters that we now
offer to the reader will probably conform almost exactly with the
original manuscript of the author.
With regard to the author's name and quality we can offer nothing but
conjectures. The only particulars of his life upon which there is a
general agreement are, that he lived upon terms of great intimacy with
the Marquis de la Fare, the Abbé de Chaulieu, the Abbé Terrasson,
Fontenelle, M. de Lasseré, &c. The late MM. Du Marsais and Falconnet
have often been heard to declare that these letters were composed by
some one belonging to the school of Seaux. All that we can pronounce
with certainty is the fact, that it is only necessary to read the
work to be entirely convinced the author was a man of extensive
knowledge, and one who had meditated profoundly concerning the matters
upon which he has treated. His style is clear, simple, easy, and in
which we may remark a certain urbanity, that leads us to be sure that
he was not an obscure individual, nor one to whom good company and
polished society were unfamiliar. But what especially distinguishes
this work, and which should endear it to all good and virtuous people,
is the signal honesty which pervades and characterizes it from the
very beginning to the end. It is impossible to read it without
conceiving the highest idea of the author's probity, whoever he may
have been--without desiring to have had him for a friend, to have
lived with him, and, in a word, without rendering justice to the
rectitude of his intentions, even when we do not approve of his
sentiments. The love of virtue, universal benevolence, respect to the
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