Letters To Eugenia; Or, A Preservative Against Religious PrejudicesHolbach, Paul Henri Thiry, baron d'
Religion
Letters To Eugenia; Or, A Preservative Against Religious Prejudices
Holbach, Paul Henri Thiry, baron d'
Christianity -- Controversial literature
It is by subjecting the immense revenues, lands, abbeys, and estates,
which clerical bodies have levied upon the credulity of men, to just and
equal taxation, as with other property; it is by rendering the church
and state entirely distinct; it is by stripping the hierarchy of
immunities not possessed by other citizens, and of privileges both
chimerical and injurious; it is by rigorously exacting the same civil
obedience alike from priests and people,--that government can be rightly
administered, that justice can be impartially rendered, and that the
nation, as a whole, can be trained to courage, activity, industry,
intelligence, tranquillity, and patriotism. So long as there are two
powers in a state, they will necessarily be at variance, and the one
which arrogates the favor of the Almighty will have immense advantages
over that which claims no authority above the earth. If both pretend
to emanate from the same source, the people would not know which to
believe; they would range themselves on each side; the combat would be
furious, and the power of the government would be unable to maintain
itself against the many heads of the ecclesiastical hydra. The magicians
of Pharaoh yielded to the Jewish priests, and in conflicts between the
church and state, the immunities of the priests,
"Like Aaron's serpent, swallowed all the rest."
If such is the case, you will inquire, Madam, how can an enlightened
civil power ever make obedient citizens of rebellious priests, who
have so long possessed the confidence of the people, and who can with
impunity render themselves formidable to any government? I reply,
that in spite of the vigilant cares and the redoubled efforts of the
priesthood, the people have begun to be more enlightened; they are
becoming weary of the heavy yoke, which they would not have borne so
long had they not believed it was imposed upon them by the Most High,
and that it was necessary to their happiness. It is impossible for error
to be eternal; it must give way to the power of truth. The priests, who
think, know this well, and the whole ecclesiastical body continually
declaim against all those who wish to enlighten the human race and
unveil the conspiracies of their spiritual guides. They fear the
piercing eyes of philosophy; they fear the reign of reason, which will
never be that of tyranny or anarchy. Governments, then, ought not to
share the fears of the clergy, nor render themselves the executors of
their vengeance; they injure themselves when they sustain the cause of
their turbulent rivals, who have ever been the enemies of civil polity
and perturbera of the public repose. The magistrates of a state league
themselves with their enemies when they form an alliance with the
priesthood, or prevent the people from recognizing their errors.
Governments are more interested than individuals in the destruction of
errors that often lead to confusion, anarchy, and rebellion. If men had
Public-domain text, read in full here on John Shaqi.
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