In regard to the instruction imparted by the clergy, it is indeed necessary to have faith in order to discover its utility. Their boasted instruction consists in teaching ineffable mysteries, marvellous dogmas, narrations and fables perfectly ridiculous, panic terrors, fanatical and lugubrious predictions, frightful menaces, and above all, systems so profound that they who announce are not able to comprehend them. In truth, Madam, in all this I can see nothing useful. Should nations feel any extraordinary obligations to teachers who concoct doctrines that must always remain impenetrable for the whole human race? It must be confessed that our priests, who so painfully occupy themselves in arranging a pure creed for us, must signally lose all their labor. At any rate, the people are not much in the situation to profit by such sublime toils. Very frequently the pulpit becomes the theatre of discord; the sacred disclaimers launch injuries at each other, infusing their own passions into the bosoms of their _Christian_ auditors, kindling their zeal against the enemies of the church, and becoming themselves the trumpets of party spirit, fury, and sedition. If these preachers teach morality, it is a kind of supernatural morality, little adapted to the nature of man. If they inculcate virtue, it is that theological virtue whose inutility we have sufficiently shown. If by chance some one among them allows himself to preach that morality and virtue which is practical, human, and social, you know, Madam, that he is proscribed by his confederates, and becomes an object of their acrimonious criticisms and their deadly hatred. He is also disdained by devotees who are attached to evangelical virtues that they cannot comprehend, and who consider nothing as more important than mysterious forms and ceremonies, in which zealots make morality to consist. See, then, in what limits are entertained the important services that the ministers of the Lord have for so many centuries rendered to nations! They are not worth, in all conscience, the excessive price which is paid for them. On the contrary, if priests were treated according to their real merit, if their functions were appreciated at their just value, it would, perhaps, be found that they did not merit a larger salary than those empirics who, at the corners of the streets, vend remedies more dangerous than the evils they promise to cure.